Metropolitan Tikhon visits Diocese of Mexico during Theophany season
On Thursday, January 7, 2016, His Beatitude, Metropolitan Tikhon will depart for Mexico City for a three-day archpastoral visit to the Orthodox Church in America’s Diocese of Mexico. The highlight of his visit will be the celebration of the Great Blessing of Water after the Hierarchical Divine Liturgy, which he will concelebrate with His Eminence, Archbishop Alejo and diocesan clergy at Mexico City’s Cathedral of the Ascension on Sunday, January 10.
On Friday, January 8, Metropolitan Tikhon will be the guest of His Eminence, Metropolitan Antonio [Chedraoui] of Mexico, Central America and Venezuela, at a special reception at the Mexico City headquarters of the Antiochian Orthodox Archdiocese. The following day, Metropolitan Tikhon will attend Great Vespers at La Santa Cruz [Holy Cross] Parish in La Glorieta, one of the OCA’s numerous mission communities.
For the Mexican faithful, the Theophany season not only marks the Baptism of Our Lord, but also incorporates the local commemoration of the visit of the Magi. Children especially relish the “Fiesta de los Reyes Magos” — the Feast of the Three Kings — during which the Magi, rather than Saint Nicholas or “Santa Claus,” visit them, laden with toys, candy and other gifts. On the eve of the feast, children leave their newly cleaned shoes out for the Three Kings to fill.
This year’s celebration marks the 44th anniversary of the establishment of what today is the Orthodox Church in America’s Diocese of Mexico, which traces its origins to the early 20th century through what at the time had been known as the Mexican National Catholic Church. Distinct from the nation’s Roman Catholic Church, the Mexican National Church emerged as an independent entity during the Revolution, when antagonisms against Roman Catholicism were aroused in reaction to its historic association with the Spanish colonialists. Some of the first laws of the new Mexican Republic were antireligious. In 1917, all Church properties were nationalized, many churches were closed, monasteries were abolished and the communities dispersed, and clergymen were required to obtain licenses to function — measures not unlike those imposed at the same time as a result of the Russian Revolution. Several attempts were made to establish a “national church.” In 1926, a Roman Catholic priest, with government support, was made head of the Independent Old Catholic Church of North America, and the Mexican National Catholic Church was founded.
The community thrived under the patronage of the government, and at once extended its jurisdiction to Mexican communities in Texas. The National Church continued as an “Old Catholic” community until Father José Cortes y Olmos was appointed its bishop in 1961. He and his clergy gradually became convinced, through study and reflection, that the Old Catholic ecclesiological principles did not conform to the criteria of the One, True, Catholic Church. They came to identify with Orthodox Holy Tradition, and adopted the designation “Iglesia Ortodoxa Catolica en Mexicao” [Orthodox Church in Mexico].
In 1965, Bishop José and his clergy contacted the then-rector of Saint Seraphim Church in Dallas, TX, Father Dmitri Royster, who had been instrumental in converting many Mexicans to Orthodoxy and translating Orthodox liturgical services into Spanish. After Father Dimitri’s consecration to the episcopacy in 1969 and the granting of autocephaly the following year, Bishop Dmitri presented the case of the Orthodox Church in Mexico to the hierarchy of the Orthodox Church in America. As a result of numerous exchanges and visits, the Holy Synod asked Bishop Dmitri to visit Mexico officially and to report on his findings. This report was studied by the OCA’s Department of Canonical Affairs, which recommended acceptance of the Mexican communities into the Orthodox Church.
In 1971, Bishop José petitioned for the acceptance of his community into the Orthodox Church in America. He and other priests of his community, together with an estimated ten to twenty thousand faithful, were received into the Orthodox Christian faith. Father José subsequently studied at Saint Vladimir’s Seminary, Yonkers, NY, prior to his consecration as Bishop of Mexico City, which took place at Holy Virgin Protection Cathedral in New York City on April 22, 1972. Despite countless obstacles, what had become the Exarchate of Mexico continued to grow through the establishment of additional missions and conversions.
On January 28, 1983, Bishop José fell asleep in the Lord after a relatively short bout with cancer. Archbishop Dmitri continued to oversee the life of the Mexican Exarchate until 2005, when a successor to Bishop José was found. On May 28 of that year, in services celebrated at Saint Tikhon’s Monastery, South Canaan, PA, Archimandrite Alejo [Pacheco-Vera] was consecrated as an auxiliary to Bishop Dmitri. On October 16, 2008, he was elected as the ruling bishop of the Exarchate. His Beatitude, Metropolitan Jonah, presided at his installation at Mexico City’s Ascension Cathedral on January 18, 2009. The Exarchate subsequently was granted full diocesan status.
In recent years, missionary efforts have intensified in the Diocese of Mexico, especially with the organization of short-term mission trips to San Esteban, Pisaflores and elsewhere. An OCA mission team in partnership with the Orthodox Christian Mission Center is slated to minister in these remote Orthodox communities from March 26 through April 2, 2016. [See related story.]