Lives of all saints commemorated on April 18


Venerable John the Disciple of the Venerable Gregory of Decapolis

Saint John was born at the end of the eighth century. At a young age he became a disciple of St Gregory of Decapolis (November 20) and accepted monastic tonsure from him at a monastery in Thessalonica. Under the guidance of this experienced teacher, St John attained great spiritual perfection.

When the emperor Leo the Armenian (813-820) renewed the persecution against Orthodox Christians because they venerated the holy icons, St Gregory of Decapolis and St Joseph the Hymnographer (April 4) and his disciple St John went from Thessalonica to Constantinople, to raise opposition to the Iconoclast heresy.

In spite of persecution, Sts Gregory and John fearlessly defended Orthodoxy for several years, and preached the veneration of icons. After many hardships St Gregory died (around 820), and soon after, his faithful disciple John also departed to the Lord. St Joseph the Hymnographer transferred the relics of Sts Gregory and John and placed them in the church of St Nicholas the Wonderworker.


Martyr Victor of Nicomedia

The Holy Martyrs Victor, Zoticus, Acindynus, Zeno, Severian and Caesarius suffered under the emperor Diocletian (284-305) when he began a fierce persecution against Christians. One of the first to suffer was the holy Great Martyr and Victory-Bearer George (April 23). St George’s unshakable faith and bravery during his suffering led many pagans to Christ.

The saints were struck with astonishment that St George suffered no harm from the wheel of torture, and they declared in the hearing of all that they also believed in Christ. At the judge’s order, the holy martyrs were beheaded at Nicomedia in 303.


Martyr Zoticus of Nicomedia

The Holy Martyrs Zoticus, Victor, Acindynus, Zeno, Severian and Caesarius suffered under the emperor Diocletian (284-305) when he began a fierce persecution against Christians. One of the first to suffer was the holy Great Martyr and Victory-Bearer George (April 23). St George’s unshakable faith and bravery during his suffering led many pagans to Christ.

The saints were struck with astonishment that St George suffered no harm from the wheel of torture, and they declared in the hearing of all that they also believed in Christ. At the judge’s order, the holy martyrs were beheaded at Nicomedia in 303.


Martyr Zeno of Nicomedia

The Holy Martyrs Zeno, Victor, Zoticus, Acindynus, Severian and Caesarius suffered under the emperor Diocletian (284-305) when he began a fierce persecution against Christians. One of the first to suffer was the holy Great Martyr and Victory-Bearer George (April 23). St George’s unshakable faith and bravery during his suffering led many pagans to Christ.

The saints were struck with astonishment that St George suffered no harm from the wheel of torture, and they declared in the hearing of all that they also believed in Christ. At the judge’s order, the holy martyrs were beheaded at Nicomedia in 303.


Martyr Acindynus of Nicomedia

The Holy Martyrs Acindynus, Victor, Zoticus, Zeno, Severian and Caesarius suffered under the emperor Diocletian (284-305) when he began a fierce persecution against Christians. One of the first to suffer was the holy Great Martyr and Victory-Bearer George (April 23). St George’s unshakable faith and bravery during his suffering led many pagans to Christ.

The saints were struck with astonishment that St George suffered no harm from the wheel of torture, and they declared in the hearing of all that they also believed in Christ. At the judge’s order, the holy martyrs were beheaded at Nicomedia in 303.


Martyr Severian of Nicomedia

The Holy Martyrs Severian, Victor, Zoticus, Acindynus, Zeno, and Caesarius suffered under the emperor Diocletian (284-305) when he began a fierce persecution against Christians. One of the first to suffer was the holy Great Martyr and Victory-Bearer George (April 23). St George’s unshakable faith and bravery during his suffering led many pagans to Christ.

The saints were struck with astonishment that St George suffered no harm from the wheel of torture, and they declared in the hearing of all that they also believed in Christ. At the judge’s order, the holy martyrs were beheaded at Nicomedia in 303.


St Cosmas the Bishop of Chalcedon

Saint Cosmas, Bishop of Chalcedon, and his companion St Auxentius, lived during the ninth century, at a time when the Iconoclasts oppressed the Orthodox. St Cosmas while still in his youth had entered a monastery and received monastic tonsure. Later, he was consecrated as Bishop of Chalcedon, and zealously defended the Orthodox Faith against the Iconoclast heretics. St Auxentius helped the saint in this struggle.

The Iconoclasts tried in many ways to win the saint over to their side, but he remained faithful to Orthodoxy until the very end. St Cosmas did not obey the decree of Emperor Leo the Armenian (813-820) ordering the removal of the holy icons from the churches. For this he was expelled from his See and exiled to prison.

When the saint returned from exile, he and St Auxentius continued to defend the veneration of holy icons. At the mitigation of the persecution, St Cosmas was weak in body, but remained strong in spirit. St Cosmas and St Auxentius steadfastly preserved the Orthodox Faith until the end of their lives.


St Auxentius the Ascetic

No information available at this time.


New Martyr John the New of Epirus

The Holy Martyr John Kulikos was born in the Greek district of Epirus, in the city of Ioannina. His parents were pious, but he was orphaned at an early age, and he went to Constantinople. With the means left him by his parents, he built a small stall in the city bazaar and was occupied with trade.

He loved to work, he honorably filled all his orders, and his business was successful. However, his soul did not yearn for earthly blessings, but for the Kingdom of Heaven.

St John lived during difficult times. Constantinople was under the dominion of the Turks, and Christians were subjected to oppressions. Many Christian tradesmen and merchants went over to the Moslem religion. St John reproached them for their betrayal of Christ, and he also sustained the unwavering in their faith. The apostates were filled with hatred for St John, and they desired his ruin. The saint knew this, but was not afraid. He was willing to suffer for Christ.

On Great and Holy Friday he went to his spiritual Father and asked his blessing to seek martyrdom. The priest counselled the youth to examine himself and to prepare himself by fasting and prayer, so that at the time of torture he would not deny Christ. St John prayed ardently to the Lord to strengthen him. At night on Great and Holy Saturday he saw himself in a dream, standing in a fiery furnace and singing praises to the Lord. Interpreting this vision as an indication to go to martyrdom, St John received the Holy Mysteries and asked the priest’s blessing.

When St John arrived at the market, the vexed tradesmen began to reproach him that he had promised to renounced Christ, but that he was not fulfilling his word. In reply, the martyr declared that he was a Christian and had never renounced, nor would he ever renounce Christ.

Then the envious merchants had him arrested. The judge tried to persuade St John to accept Islam, for he respected him as a skilled master craftsman. But the martyr steadfastly confessed himself a Christian. For several days, they wearied him with hunger and thirst, and beat him without mercy. They sentenced the martyr to be burned alive.

St John met his sentence with joy. When they led him to the blazing fire, he went boldly into the midst of the flames. The torturers, seeing that St John was prepared to die in the fire, pulled him out and beheaded him with the sword (+ 1526). They then threw the martyr’s head and body into the fire.

Christians gathered up the bones of the martyr which remained from the fire, and reverently brought them to the cathedral church.


Venerable Euthymius the Enlightener of Karelia and Finland

Saints Euthymius, Anthony, and Felix lived a life of asceticism in Karelia about the year 1410. St Euthymius founded the Karelian Nikolaev monastery. Hardly had he completed the church of St Nicholas and several cells, than Norwegians descended upon the monastery, burned the church and killed several of the monks in 1419. St Euthymius decided to rebuild.

The noble Martha asked prayers at the monastery for her sons who died in 1418 (they were the sons of Martha’s first husband, Philip). Exploring the land, the young brothers perished at the mouth of the North Dvina River, and they were buried at the Karelian Nikolaev monastery.

In life, they were distinguished for their works of charity. Their names were listed in the manuscript Lives of the Saints of the Karelian monastery. A chapel was built over the graves of the holy brothers, and in the year 1719, a church in honor of the Meeting of the Lord.

St Euthymius was glorified for his apostolic labors in the enlightenment of the people of Karelia. He died in the year 1435, and his relics were uncovered in 1647. There is a service to Sts Euthymius, Anthony and Felix.

St Euthymius is also listed under January 20 in the “Iconographic Originals” because of his namesake St Euthymius the Great.


Icon of the Mother of God of St Maximus

The Maximov Icon of the Mother of God was painted in the year 1299 following Her appearance to St Maximus, Metropolitan of Vladimir (December 6). A description of this vision was inscribed on the left side of his crypt. The icon shows the Mother of God in full stature with the Christ Child in Her left hand. With Her right hand, she offers Metropolitan Maximus (depicted on his knees, or sometimes standing) a bishop’s omophorion.

The Mother of God appeared to St Maximus when he arrived in Vladimir from Kiev. In the vision, She gave the omophorion to him saying, “My servant Maximus, it is good that you have come to visit My city. Take this omophorion and shepherd the flock of My city.” When the saint awoke, the omophorion lay in his hands.

The appearance of the Mother of God was a sign of approval for the transfer of the metropolitan See from Kiev to Vladimir. The omophorion given by the Mother of God was preserved at the Dormition cathedral in Vladimir for 112 years. In 1412, during an incursion of the Tatars, the omophorion was hidden by the cathedral’s doorkeeper Patrick, who was martyred by the Tatars.


St Basil Ratishvili of Georgia

Saint Basil Ratishvili, one of the most prominent figures of the 13th-century Church, was the uncle of Catholicos

Ekvtime III. He labored with the other Georgian fathers at the Iveron Monastery on Mt. Athos. Endowed with the gift of prophecy, St. Basil beheld a vision in which the Most Holy Theotokos called upon him to censure King Demetre’s impious rule. (This is actually St. Demetre the Devoted, who in his youth lived profligately but later laid down his life for his nation.)

Having arrived in Georgia and been brought before the king, the God-fearing father denounced the sovereign’s uncrowned marriage [i.e., a conjugal union without the blessing of the Church]. He promised the king that if he abandoned his present way of life, he would find great happiness and success. St. Basil also condemned the ungodly ways of Georgia’s apostate feudal lords.

But the king and his court disregarded the virtuous elder’s admonitions, and in response St. Basil prophesied: “A vicious enemy will kill you, and your kingdom will remain without refuge. Your children will be scattered, your kingdom conquered, and all your wealth seized. Know that, according to the will of the Most Holy Theotokos, everything I have told you will come to pass unless you repent and turn from this way of life. Now I will depart from you in peace.”

St. Basil returned to Mt. Athos and peacefully reposed at the Iveron Monastery.

His vision was fulfilled.


St Athanasia the Wonder-worker

No information available at this time.