Diocese: Diocese of the West
Deanery: Pacific Central Deanery
1520 Green St
San Francisco, California 94123-5102
San Francisco, CA 94123-5102
Manton, CA 96059
Seattle, WA 98101
Menlo Park, CA 94025
Bozeman, MT 59718
Livermore, CA 94550-6516
Bialystok, 15-025 PL
Fort Denaud, FL 33935
San Rafael, CA 94903
San Francisco, CA 94118
San Francisco, CA 94109
So San Francisco, CA 94080
From Golden Gate Bridge
Follow the signs to “Downtown—Civic Center.” From Lombard turn right onto Van Ness Avenue (Hwy 101). One block past Union Street is Green Street. The Cathedral is located on your right at the corner of Green and Van Ness.
From the Bay Bridge
Take Freeway 101 North to the “S Van Ness/Golden Gate Bridge” exit. Turn left onto Van Ness Avenue (Hwy 101). Green Street is past Broadway and Vallejo. The Cathedral is located on your left at the corner of Green and Van Ness.
From San Francisco International Airport
Take Freeway 101 North toward downtown San Francisco. Exit at South Van Ness Avenue/Golden Gate Bridge.Turn left onto Van Ness Avenue (Hwy 101). Green Street is past Broadway and Vallejo. The Cathedral is located on your left at the corner of Green and Van Ness.
Get off at the Civic Center station. Walk several blocks to Van Ness Avenue and take MUNI as described below.
On Van Ness—take the 42, 47, or 49 to Union Street. On Union Street—take the 45 or 41 to Van Ness Avenue. Walk one block to Green Street. The Cathedral is located at the corner of Green and Van Ness.
Schedule of Services
6:00 PM All-Night Vigil and Confessions.
9:40 AM Hours, 10:00 AM Divine Liturgy followed by Lunch and Fellowship at noon.
6:00 PM Vespers and Study Group.
6:00 PM Liturgy of the Presanctified Gifts.
Wednesday & Friday Evenings During Great Lent
See monthly schedule at www.holy-trinity.org for all other weekday services.
Holy Trinity Cathedral Parish traces its history to December 2, 1857, when the first Orthodox Society was founded in San Francisco. Ten years latter, on September 2, 1867, it was incorporated as the Greek Russian Slavonian Orthodox Eastern Church and Benevolent Society. During these years, the Orthodox population of the Bay Area was spiritually and sacramentally served by chaplains from Russian Navy ships that frequented San Francisco Bay.
During the Holy Week of1868, an Orthodox Priest was sent to the City from Alaska to conduct the Paschal services here. That priest, Father Nicholas Kovrigin, became the first permanent Orthodox minister in San Francisco (until his return to Russia in 1879). Another Alaskan missionary, Archpriest Paul Kedrolivansky, became the first Rector of the San Francisco parish (+1878).
In 1872, the Right Reverend Bishop John (Mitropolsky; returned to Russia in 1876) transferred the headquarters of the ruling hierarch of the Aleutian Islands and Alaska to San Francisco. Since then, it has been a cathedral church, consecrated at different times in the name of St. Alexander Nevsky, St. Nicholas, St. Basil the Great, and finally, after the Most Holy and Life-giving Trinity. This episcopal cathedra was occupied by many hierarchs, some among whom were outstanding archpastors and missionaries: Bishop Nestor (Zass; 1879-82), Archbishop Vladimir (Sokolovsky-Avtonomov; 1887-91), Archbishop Nicholas (Ziorov; 1891-98), Holy Patriarch Tikhon (Bellavin; in San Francisco, 1898-1905), Archbishop Apollinary (Koshevoy, 1926-27), Archbishop Alexis (Panteleev; 1927-31); Metropolitan Theophilus (Pashkovsky; 1931-50), Archbishop John (Shakhovskoy; 1950-79), Bishop Basil (Rodzianko; 1982-84), Bishop Tikhon (Fitzgerald; 1987-2006). Since 2007, Holy Trinity has been the cathedral church of the Most Reverend Benjamin, Archbishop San Francisco and the West.
In the history of the Cathedral, there were many outstanding pastors who with great zeal and much sacrifice served the community. While it would be too long to list all of the clergymen who served this Cathedral, some names must be prayerfully remembered: the venerable Alaskan missionary, Archpriest Vladimir Vechtomov (1878-88); the future Metropolitan and builder of the present Cathedral temple, Archpriest Theodore Pashkovsky (1897-1912); the “Guardian Angel” of refugees from the Russian Revolution and the firm defender of the Cathedral from the assaults of the Renovationists, Archpriest Vladimir Sakovich (1917-31); Archpriest Alexander Vyacheslavov-Mattison (1931-38); Protopresbyter Gregory Shutak (1938-48); Mitred Archpriest George Benigsen (1951-60; 1980-81); and Archpriest Roman Sturmer (1961-75). The New-Hieromartyr Alexander (Hotovitsky) was ordained at the San Francisco Cathedral, and many outstanding priests and bishops of the Autocephalous Orthodox Church in America began their sacred ministry at this little church with a great history.
The bell tower of the Cathedral is adorned with a set of five wonderful bells donated by the Emperor Alexander III in 1888. Two other bells were locally recast from older bells that melted during one of several fires that seriously damaged the temple in the course of the years.
The temple itself is illumined by a grand chandelier donated by the last tsar of Russia, Nicholas II. According to tradition, the Emperor also donated a richly decorated icon of his patron saint, Nicholas of Myra and Lycia, to the Cathedral.
Holy Trinity Cathedral is the keeper of the episcopal vestments of St. Tikhon, Patriarch of Russia and Confessor. The Saint’s Prayer Book, Commemoration booklet, Hierarchical Liturgicon, and monastic belt (embroidered with Californian Golden Poppies and presented to the beloved hierarch by the Sisterhood when he was leaving San Francisco in 1905) are carefully preserved in the Cathedral safe.
There are many gorgeous old icons on the Cathedral’s walls. In 1993-94, its iconostasis icons were painted in old Russian style by iconographer Dimitry Shkolnik.
Today, as at the very beginning of its history, Holy Trinity Cathedral is a multinational, or, more accurately, an American Orthodox community, the only Orthodox church in San Francisco where the services are conducted in English (with some Slavonic). Our community is wholeheartedly open to all and any Orthodox Christians. The majority of our parishioners today are “converts”—Christians who have been consciously searching for the true faith and have found it in the Holy Orthodox Church.