Lives of all saints commemorated on March 10


Sunday of Meatfare of the Last Judgment

Today’s Gospel reading is Matthew 25:31-46, the parable of the Last Judgment. It reminds us that while trusting in Christ’s love and mercy, we must not forget His righteous judgment when He comes again in glory. If our hearts remain hardened and unrepentant, we should not expect the Lord to overlook our transgressions simply because He is a good and loving God. Although He does not desire the death of a sinner, He also expects us to turn from our wickedness and live (Ezek. 33:11). This same idea is expressed in the prayer read by the priest after the penitent has confessed his or her sins (Slavic practice).

The time for repentance and forgiveness is now, in the present life. At the Second Coming, Christ will appear as the righteous Judge, Who will render to every man according to his deeds” (Rom. 2:6). Then the time for entreating God’s mercy and forgiveness will have passed.

As Father Alexander Schmemann reminds us in his book GREAT LENT (Ch. 1:4), sin is the absence of love, it is separation and isolation. When Christ comes to judge the world, His criterion for judgment will be love. Christian love entails seeing Christ in other people, our family, our friends, and everyone else we may encounter in our lives. We shall be judged on whether we have loved, or not loved, our neighbor. We show Christian love when we feed the hungry, give drink to the thirsty, clothe the naked, visit those who are sick or in prison. If we did such things for the least of Christ’s brethren, then we also did them for Christ (Mt.25:40). If we did not do such things for the least of the brethren, neither did we do them for Christ (Mt.25:45).

Today is the last day for eating meat and meat products until Pascha, though eggs and dairy products are permitted every day during the coming week. This limited fasting prepares us gradually for the more intense fasting of Great Lent.


Martyr Quadratus and those with him at Corinth

The Holy Martyr Quadratus (Codratus) and those with him: During a persecution against Christians (in the third century) a certain pious woman named Rufina fled from Corinth to a mountain, to escape from her pursuers. There she gave birth to a son Quadratus, and died soon afterward. By the Providence of God the infant remained alive and was nourished in miraculous manner: a cloud appeared over him, dropping a sweet dew into his mouth.

The childhood and youth of St Quadratus were spent in the wilderness. When he was a young man, he chanced upon Christians, who enlightened him with the light of the true Faith. Quadratus studied grammar, and later learned the physician’s art and attained great success in it. But most of all, Quadratus loved the wilderness solitude and he spent the greater part of his time in the hills, in prayer and meditation upon God. Many years passed, and his friends and followers frequently came to the saint to hear his instruction. Among them were Cyprian, Dionysius, Anectus, Paul, Crescens and many others.

By order of the impious emperor Decius (249-251), the military prefect Jason arrived at Corinth to torture and slay Christians. Since Quadratus was the eldest, he spoke for the rest. The saint bravely defended his faith in Christ the Savior, then they began the torture. St Quadratus, despite inhuman suffering, encouraged the others, urging them not to be afraid and to stand firmly for the Faith.

Unable to persuade any of them to deny Christ, Jason ordered the martyrs to be thrown to wild beasts to be torn apart. But the beasts did not touch them. They tied the saints to chariots by their feet and dragged them through the city, and many of the crowd threw stones at them. Finally, they condemned the martyrs to beheading by the sword. At the place of execution the martyrs requested for a certain time to pray, and then one after the other they bent their necks beneath the sword.

The remaining disciples of St Quadratus also suffered for Christ: Dionysius (another one) was stabbed in the night; Victorinus, Victor and Nicephorus were crushed in a large stone press; Claudius’s hands and feet were cut off; Diodorus was thrown into a fire prepared for him; Serapion was decapitated; Papias and Leonidas were drowned in the sea. Imitating the men, many holy women also went voluntarily to suffer for Christ.


Martyr Cyprian and those with him at Corinth

Sts Cyprian, Dionysius, Anectus, Paul, Crescens and many others were disciples of St Quadratus.

After many tortures, the holy martyrs were beheaded in the year 258.


Martyr Dionysius and those with him at Corinth

Sts Dionysius, Cyprian, Anectus, Paul, Crescens and many others were disciples of St Quadratus and suffered with him.

After many tortures, the holy martyrs were beheaded in the year 258.


Martyr Anectus and those with him at Corinth

Sts Anectus, Cyprian, Dionysius, Paul, Crescens and many others were disciples of St Quadratus.

After many tortures, the holy martyrs were beheaded in the year 258.


Martyr Paul and those with him at Corinth

Sts Paul, Cyprian, Dionysius, Anectus, Crescens and many others were disciples of St Quadratus.

After many tortures, the holy martyrs were beheaded in the year 258.


Martyr Crescens and those with him at Corinth

Saint Crescens was one of those who visited to St Quadratus in order to hear his teaching.

By order of the impious emperor Decius (249-251), the military prefect Jason arrived at Corinth to torture and slay Christians. Since Quadratus was the eldest, he spoke for the rest. The saint bravely defended his faith in Christ the Savior, then the torture began. St Quadratus, despite inhuman suffering, encouraged the others to stand firmly for the Faith, and not to be afraid.

Unable to persuade any of them to deny Christ, Jason ordered the martyrs to be thrown to the wild animals to be torn apart. The beasts did not touch them, however. They tied the saints to chariots by their feet and dragged them through the city, and many in the crowd threw stones at them. Finally, they condemned the martyrs to beheading. At the place of execution the martyrs requested time to pray, and then one after the other they bent their necks beneath the sword.

After many tortures, the holy martyrs were beheaded in the year 258.


Martyr Dionysius (another) and those with him at Corinth

Saint Dionysius (another one) was a disciple of St Quadratus, and was stabbed during the night.


Martyr Victorinus and those with him at Corinth

Saint Victorinus was one of those martyred with St Quadratus in the year 258.

Sts Victorinus, Victor and Nicephorus were crushed in a large stone press.


Martyr Victor and those with him at Corinth

Sts Victor, Nicephorus and Victorinus were disciples of St Quadratus, and were crushed in a large stone press.


Martyr Nicephorus and those with him at Corinth

Sts Nicephorus, Victorinus and Victor were disciples of St Quadratus, and were crushed in a large stone press.


Martyr Claudius and those with him at Corinth

Saint Claudius was a disciple of St Quadratus. His hands and feet were cut off.


Martyr Diodorus and those with him at Corinth

Saint Diodorus was a disciple of St Quadratus. He was thrown into a fire, receiving the crown of martyrdom in 258.


Martyr Serapion and those with him at Corinth

St Serapion was a disciple of St Quadratus, and was decapitated around 258.


Martyr Papias and those with him at Corinth

Sts Papias and Leonidas were disciples of St Quadratus. They were drowned in the sea.


Martyr Leonidas and those with him at Corinth

Saint Leonidas was a disciple of St Quadratus. He was drowned in the sea.


Martyr Chariessa and those with her at Corinth

Saint Chariessa was one of those martyred with St Quadratus in 258.

Many holy women, including StChariessa, went voluntarily to suffer for Christ.


Martyr Nunechia and those with her at Corinth

Saint Nunechia was one of those martyred with St Quadratus in the year 258.

Many holy women, including St Nunechia, went voluntarily to suffer for Christ.


Martyr Basilissa and those with her at Corinth

Saint Basilissa was one of those martyred with St Quadratus in the year 258.

Many holy women, including St Basilissa, went voluntarily to suffer for Christ.


Martyr Nike and those with her at Corinth

Saint Nike was one of those martyred with St Quadratus in the year 258.

Many holy women, including St Nike, went voluntarily to suffer for Christ.


Martyr Galla and those with her at Corinth

Saint Galla was a disciple of St Quadratus. She was one of many holy women who voluntarily suffered for Christ.


Martyr Galina and those with her at Corinth

Saint Galina was one of those who suffered with the holy martyr Quadratus (Codratus) in 258.

Many holy women, including St Galina, went voluntarily to suffer for Christ.


Martyr Theodora and those with her at Corinth

Saint Theodora was one of those martyred with St Quadratus in the year 258.

Many holy women, including St Theodora, went voluntarily to suffer for Christ.


Martyr Quadratus and the rest of Nicomedia

The Holy Martyrs Quadratus of Nicomedia, Saturinus, Rufinus and others suffered during the persecutions of the emperor Decius (249-251) and his successor Valerian (253-259).

St Quadratus was descended from an illustrious family. Possessing considerable wealth, the saint did not spare his means in helping fellow Christians, languishing in prison for the faith.

When the envoy of the impious Decius, the proconsul Perennius, arrived in Nicomedia, St Quadratus voluntarily appeared before him, in order to strengthen the courage of the imprisoned brethren by his self-sacrificing decision. At first Perennius attempted to lure Quadratus from Christ, promising him rewards and honors. Then, seeing the futility of his attempts, he cast the saint into prison and gave orders to lay him down on a bed of nails and to lay a large stone on him.

Setting out for Nicea, the proconsul commanded that all the imprisoned Christians be brought after him. In that number was St Quadratus. Upon arriving in the city, St Quadratus implored that they be led to the pagan temple. As soon as they untied his hands and feet, he began to overturn and destroy the idols. By order of the proconsul, they gave Quadratus over to torture. Enduring terrible torments, the saint held firm in spirit and by his act encouraged the other martyrs, whose wounds were seared with burning candles.

During the suffering of the martyrs, suddenly there shone a brilliant cloud, but the pagans found themselves in total darkness. In the ensuing silence was heard the singing of angels glorifying God. Many of those present confessed themselves Christians. Perennius ascribed the miracle to sorcery, and gave orders to take them to prison.

From Nicea the martyrs walked behind the proconsul to Apamea, then to Caesarea, Apollonia and the Hellespont, where they tortured them in all sorts of ways, hoping to make them deny Christ.

They tied St Quadratus into a sack filled with poisonous serpents, and threw it into a deep pit. On the following morning, everyone was astonished to see the martyr whole and unharmed. When they began to beat him mercilessly, two noblemen, Saturinus and Rufinus, were moved with pity for the martyr. This was observed, and Saturinus and Rufinus were beheaded.

Perennius subjected the martyr to even more fierce and refined tortures, but was not able to break his spirit. The saint lost his strength and was hardly able to move. For the last time the proconsul urged the martyr to abjure Christ. Marshalling his strength, the saint firmly replied, “Since childhood I have acknowledged Christ as the one and only God, and I know no other.”

The proconsul gave orders to light the fire, make the iron grate red-hot and throw the martyr on it. Having blessed himself with the Sign of the Cross, St Quadratus laid himself down upon the red-hot couch as upon a soft bed, emerging unharmed from the flames. In frustration, the proconsul gave orders to behead St Quadratus.


Martyr Saturninus and the rest, of Nicomedia

The Holy Martyrs Saturinus, Quadratus of Nicomedia, Rufinus and others suffered at Nicomedia during the persecutions of the emperor Decius (249-251) and his successor Valerian (253-259).

Two noblemen, Saturinus and Rufinus witnessed the torture of St Quadratus, and were moved with pity for the martyr. This was noticed, and Saturinus and Rufinus were beheaded.


Martyr Rufinus and the rest of Nicomedia

The Holy Martyrs Rufinus, Quadratus of Nicomedia, Saturinus and others suffered during the persecutions of the emperor Decius (249-251) and his successor Valerian (253-259).

Two noblemen, Saturinus and Rufinus witnessed the torture of St Quadratus, and were moved with pity for the martyr. This was noticed, and Saturinus and Rufinus were beheaded.

As St Quadratus was being tortured, two noblemen, Saturinus and Rufinus, felt pity for the martyr. This was noticed, and Saturinus and Rufinus were beheaded.


Saint Anastasia the Patrician of Alexandria

Saint Anastasia the Patrician of Alexandria lived in Constantinople and was descended from an aristocratic family. She was an image of virtue, and she enjoyed the great esteem of the emperor Justinian (527-565). Widowed at a young age, Anastasia decided to leave the world and save her soul far from the bustle of the capital. She secretly left Constantinople and went to Alexandria. She founded a small monastery not far from the city, and devoted herself entirely to God.

Several years later, the emperor Justinian was widowed and decided to search for Anastasia and marry her. As soon as she learned of this, St Anastasia journeyed to a remote skete to ask Abba Daniel (March 18) for help.

In order to safeguard Anastasia, the Elder dressed her in a man’s monastic garb and called her the eunuch Anastasius. Having settled her in one of the very remote caves, the Elder gave her a Rule of prayer and ordered her never to leave the cave and to receive no one. Only one monk knew of this place. His obedience was to bring a small portion of bread and a pitcher of water to the cave once a week, leaving it at the entrance. The nun Anastasia dwelt in seclusion for twenty-eight years. Everyone believed that it was the eunuch Anastasius who lived in the cave.

The Lord revealed to her the day of her death. Having learned of her approaching death, she wrote several words for Abba Daniel on a potsherd and placed it at the entrance to the cave. The Elder came quickly and brought everything necessary for her burial. He found the holy ascetic still alive, and he confessed and communed her with the Holy Mysteries. At Abba Daniel’s request, St Anastasia blessed him and the monk accompanying him. With the words: “Lord, into Thy hands I commend my spirit,” the saint died in peace (ca. 567-568).

When the grave was prepared, the Elder gave his disciple his outer garment and ordered him to dress the deceased “brother” in it. As he was putting on the rassa, the monk noticed that she was a woman, but he did not dare to say anything. However, when they returned to the monastery after they buried the nun, the disciple asked Abba Daniel whether he knew the “brother” was a woman, and the Elder related to the young monk the life of St Anastasia. Later, the abba’s narrative was written down and received wide acclaim.

The relics of St Anastasia were transferred to Constantinople in the year 1200, and put not far from the church of Hagia Sophia.


St John of Khakhuli the Oqropiri, also called Chrysostom

In the second half of the 10th century King Davit Kuropalates founded Khakhuli Monastery in the historical region of Tao, at the gorge of the Khakhuli River, where it joins the Tortumi River.

Once famed for its holiness and academic activity, today Khakhuli Monastery is a Turkish possession and has become a tourist site. Nevertheless, the Georgian nation continues to be illumined by its grace and the radiance of the Georgian faithful who labored there.

A contemporary of King Bagrat III (975-1014), St. John of Khakhuli was a highly educated theologian, translator, and calligrapher. He has been called “Chrysostom” since he, like the beloved archbishop of Constantinople, delivered his sermons with extraordinary eloquence.

Some sources claim that St. John was first consecrated bishop of Bolnisi and later transferred to the Khakhuli diocese. It is generally agreed, however, that he left Khakhuli around the year 1019 and traveled to Mt. Athos with Arsen of Ninotsminda and John Grdzelisdze.

One Georgian manuscript, however, suggests that St. John was not a bishop at that time, and this has baffled Church historians to this day. In this manuscript it is written: “Pray for the blessed monk John Grdzelisdze and his spiritual son John Chrysostom, who labored to write this holy book.”

While laboring on Mt. Athos, St. John faithfully assisted St. Ekvtime of the Holy Mountain, and these spiritual brothers became close friends.

The countless good works he performed from the bishop’s throne, the title “Chrysostom,” and the many important writings accredited to him attest to the piety, wisdom, and patriotism of St. John of Khakhuli. It is written in The Life of Giorgi of the Holy Mountain that St. John reposed on Mt. Athos.


St Michael the New Martyr

No information available at this time.