Lives of all saints commemorated on May 10


Bright Friday: The Life Giving Spring of the Mother of God

Today we commemorate the Life-Giving Spring of the Most Holy Theotokos.

There once was a beautiful church in Constantinople dedicated to the Mother of God, which had been built in the fifth century by the holy Emperor Leo the Great (January 20) in the Seven Towers district.

Before becoming emperor, Leo was walking in a wooded area where he met a blind man who was thirsty and asked Leo to help him find water. Though he agreed to search for water, he was unable to find any. Suddenly, he heard a voice telling him that there was water nearby. He looked again, but still could not find the water. Then he heard the voice saying “Emperor Leo, go into the deepest part of the woods, and you will find water there. Take some of the cloudy water in your hands and give it to the blind man to drink.Then take the clay and put it on his eyes. Then you shall know who I am.” Leo obeyed these instructions, and the blind man regained his sight. Later, St Leo became emperor, just as the Theotokos had prophesied.

Leo built a church over the site at his own expense, and the water continued to work miraculous cures. Therefore, it was called “The Life-Giving Spring.”

After the Fall of Constantinople in 1453, the church was torn down by the Moslems, and the stones were used to build a mosque. Only a small chapel remained at the site of the church. Twenty-five steps led down into the chapel, which had a window in the roof to let the light in. The holy Spring was still there, surrounded by a railing.

After the Greek Revolution in 1821, even this little chapel was destroyed and the Spring was buried under the rubble. Christians later obtained permission to rebuild the chapel, and work began in July of 1833. While workmen were clearing the ground, they uncovered the foundations of the earlier church. The Sultan allowed them to build not just a chapel, but a new and beautiful church on the foundations of the old one.

Construction began on September 14, 1833, and was completed on December 30, 1834. Patriarch Constantine II consecrated the church on February 2, 1835, dedicating it to the Most Holy Theotokos.

The Turks desecrated and destroyed the church again on September 6, 1955. A smaller church now stands on the site, and the waters of the Life-Giving Spring continue to work miracles.

There is also a Life-Giving Spring Icon of the Most Holy Theotokos which is commemorated on April 4.

KONTAKION Tone 8

O most favored by God, you confer on me the healing of your grace from your inexhaustible Spring. Therefore, since you gave birth incomprehensibly to the Word, I implore you to refresh me with the dew of your grace that I might cry to you: Hail, O Water of salvation.


Apostle Simon Zealotes

Saint Simon was from Cana in Galilee, and was known to the Lord and His Mother. Tradition says that he was the bridegroom at the wedding where the Savior performed His first miracle. After witnessing the miracle of the water which had been turned into wine, he became a zealous follower of Christ. For this reason, he is known as St Simon the Zealot.

St Simon was one of the twelve Apostles, and received the Holy Spirit with the others on Pentecost. He traveled to many places from Britain to the Black Sea, proclaiming the Gospel of Christ. After winning many pagans to the Lord, St Simon suffered martyrdom by crucifixion.

St Demetrius of Rostov says that this St Simon is to be distinguished from the Apostle Simon Peter, and from the Lord’s relative Simon (Mt.13:55), who was the second Bishop of Jerusalem.

St Simon is also commemorated on June 30 with the other Apostles.


St Simeon the Bishop of Vladimir and Suzdal of the Kiev Near Caves

Saint Simon, Bishop of Vladimir and Suzdal was an author of the KIEV CAVES PATERIKON, and he became a monk at the Monastery of the Caves, sometime in the second half of the twelfth century.

In the year 1206 he was appointed igumen of the Vladimir Monastery of the Nativity of the Theotokos, and in 1214, at the wish of Prince George Vsevolodovich (+ 1238), he was made the first bishop of Vladimir-on-the-Klyazma and Suzdal.

In 1218 he consecrated a church at the Nativity monastery, and in the year 1225, a cathedral church at Suzdal. The Great Prince deeply respected St Simon and was prepared to establish a new bishop’s See at Suzdal for his friend, the monk Polycarp of the Kiev Caves monastery, who sought after spiritual glory. St Simon, seeing that Polycarp was not yet ready to assume such an office, talked the Great Prince out of his idea, and he wrote a deeply moving letter to Polycarp, in which he offered his friend advice on overcoming his spiritual shortcomings. St Simon’s own inner life, character, and virtue are also revealed in the epistle.

St Simon was known as a learned teacher, and his epistle to Polycarp was placed at the beginning of the KIEV CAVES PATERIKON. On the eve of his repose in 1226, the saint received the schema.

Initially his body was buried at Vladimir, but later, in accordance with the saint’s last wishes, his body was transferred to the Kiev Caves Lavra, where it rests in the Antoniev Caves.


Martyr Philadelphus and 18 others in Sicily

The Holy Martyrs Philadelphus, Alphaeus, Cyprian, Onesimus, Erasmus and 14 others with them, lived during the third century and came from Italy. Alphaeus, Philadelphus and Cyprian were sons of a governor in Italy, named Vitalius. They were enlightened by faith in Christ and baptized by St Onesimus.

During this period the emperor Licinius issued orders to seek out and hand over the Christians for torture. The brothers went to Rome together with Onesimus, Erasmus and fourteen other Christians. At Rome they crushed the chest of St Onesimus with a heavy stone, which killed him. Erasmus and the fourteen Martyrs were beheaded.

The brothers Alphaeus, Philadelphus and Cyprian suffered in the city of Mesopolis Leontii in Sicily, where they had been sent from Rome. St Philadelphus was burned over an iron lattice in the year 251, in the reign of the emperor Decius.

In the year 1517 their incorrupt relics were discovered at Leontini [Lentini]. Sts Alphaeus, Philadelphus and Cyprian appeared to St Euthalia (March 2) and told her that she would be healed of an affliction after she was baptized.


Martyr Cyprian and 18 others in Sicily

The Holy Martyrs Cyprian, Alphaeus, Philadelphus, Onesimus, Erasmus and 14 others with them, lived during the third century and came from Italy. Alphaeus, Philadelphus and Cyprian were sons of a governor in Italy, named Vitalius. They were enlightened by faith in Christ and baptized by St Onesimus.

The brothers Alphaeus, Philadelphus and Cyprian suffered in the city of Mesopolis Leontii in Sicily, where they had been sent from Rome. St Philadelphus was burned over an iron lattice in the year 251, in the reign of the emperor Decius.

In the year 1517 their incorrupt relics were discovered at Leontini [Lentini]. Sts Alphaeus, Philadelphus and Cyprian appeared to St Euthalia (March 2) and told her that she would be healed of an affliction after she was baptized.


Martyr Alphaeus and 18 others in Sicily

The Holy Martyrs Alphaeus, Philadelphus, Cyprian, Onesimus, Erasmus and 14 others with them, lived during the third century and came from Italy. Alphaeus, Philadelphus and Cyprian were sons of a governor in Italy, named Vitalius. They were enlightened by faith in Christ and baptized by St Onesimus.

During this period the emperor Licinius gave orders to seek out Christians and hand them over for torture. The brothers went to Rome together with Onesimus, Erasmus and fourteen other Christians. At Rome they crushed the chest of St Onesimus with a heavy stone, killing him. Erasmus and the fourteen martyrs were beheaded.

The brothers Alphaeus, Philadelphus and Cyprian suffered in Sicily, in the city of Mesopolis Leontii, where they had been sent from Rome. This occurred in the year 251, under the emperor Decius. They cut out the tongue of St Alphaeus and he bled to death, Philadelphus was burned over an iron lattice, and Cyprian was burned on a hot pan.

In the year 1517 their incorrupt relics were discovered at Leontini [Lentini]. Sts Alphaeus, Philadelphus and Cyprian appeared to St Euthalia (March 2) and told her that she would be healed of an affliction after she was baptized.


Martyr Onesimus and 18 Others in Sicily

The Holy Martyrs Onesimus, Alphaeus, Philadelphus, Cyprian, Erasmus and 14 others with them, lived during the third century and came from Italy. Alphaeus, Philadelphus and Cyprian were sons of a governor in Italy, named Vitalius. They were enlightened by faith in Christ and baptized by St Onesimus.

During this period the emperor Licinius gave orders to seek out Christians and hand them over for torture. The brothers went to Rome together with Onesimus, Erasmus and fourteen other Christians. At Rome they crushed the chest of St Onesimus with a heavy stone, which killed him. Erasmus and the fourteen Martyrs were beheaded.


Martyr Erasmus and 18 Others in Sicily

The Holy Martyrs Erasmus, Alphaeus, Philadelphus, Cyprian, Onesimus, and 14 others with them, lived during the third century and came from Italy. Alphaeus, Philadelphus and Cyprian were sons of a governor in Italy, named Vitalis. They were enlightened by faith in Christ and baptized by St Onesimus.

During this period the emperor Licinius gave orders to seek out Christians and hand them over for torture. The brothers went to Rome together with Onesimus, Erasmus and fourteen other Christians. St Erasmus and the fourteen martyrs were beheaded.


Martyr Hesychius of Antioch

The Holy Martyr Hesychius of Antioch lived in Antioch during the reign of Maximian Galerius (305-311), and he occupied a high official position. Maximian issued an edict by which all Christians were to be deprived of military rank and expelled from military service. Those who would not renounce Christianity were stripped of their soldier’s belt and military insignia, and degraded to the level of hired servants. St Hesychius was one of these.

Maximian ordered Hesychius to remove his robes of office, put on common attire, and to be placed among the women servants. After several days he summoned Hesychius and asked, “Are you not ashamed to remain in such dishonor?” St Hesychius answered, “The honors which I had from you were only temporal.”

Then Maximian gave orders to drown St Hesychius in a river, with a millstone tied about his neck. The exact year of the martyr’s death is not known.


Blessed Isidora the Fool of Tabenna in Egypt

Saint Isidora, Fool-for-Christ, struggled in the Tabenna monastery in Egypt during the sixth century. Taking upon herself the feat of folly, she acted like one insane, and did not eat food with the other sisters of the monastery. Many of them regarded her with contempt, but Isidora bore all this with great patience and meekness, blessing God for everything.

She worked in the kitchen and fulfilled the dirtiest, most difficult tasks at the monastery, cleaning the monastery of every impurity. Isidora covered her head with a plain rag, and instead of cooked food she drank the dirty wash water from the pots and dishes. She never became angry, never insulted anyone with a word, never grumbled against God or the sisters, and was given to silence.

Once, a desert monk, St Pitirim, had a vision. An angel of God appeared to him and said, “Go to the Tabenna monastery. There you will see a sister wearing a rag on her head. She serves them all with love, and endures their contempt without complaint. Her heart and her thoughts rest always with God. You, on the other hand, sit in solitude, but your thoughts flit about all over the world.”

The Elder set out for the Tabenna monastery, but he did not see the one indicated to him in the vision among the sisters. Then they led Isidora to him, considering her a demoniac. Isidora fell down at the knees of the Elder, asking his blessing. St Pitirim bowed down to the ground to her and said, “Bless me first, venerable Mother!”

To the astonished questions of the sisters the Elder replied, “Before God, Isidora is higher than all of us!” Then the sisters began to repent, confessing their mistreatment of Isidora, and they asked her forgiveness. The saint, however, distressed over her fame, secretly hid herself away from the monastery, and her ultimate fate remained unknown. It is believed that she died around the year 365.


Blessed Thais of Egypt

Saint Thais lived in Egypt in the fifth century. Left an orphan after the death of her wealthy parents, she led a pious life, distributing her wealth to the poor, and she gave shelter to pilgrims on her estate. She decided that she would never marry, but would devote her life to serving Christ.

After spending all her inheritance, Thais was tempted to acquire more money by any means, and began to lead a sinful life. The Elders of Sketis near Alexandria heard of her fall, and asked St John the Dwarf (November 9) to go to Thais and persuade her to repent. “She was kind to us,” they said, “now perhaps we can help her. You, Father, are wise. Go and try to save her soul, and we will pray that the Lord will help you.”

The Elder went to her home, but Thais’s servant did not want to allow him into the house. St John said, “Tell your mistress that I have brought her something very precious.” Thais, knowing that the monks sometimes found pearls at the shore, told her servant to admit the visitor. St John sat down and looked her in the face, and then began to weep. Thais asked him why he was crying. “How can I not weep,” he asked, “when you have forsaken your Bridegroom, the Lord Jesus Christ, and are pleasing Satan by your deeds?”

The Elder’s words pierced the soul of Thais like a fiery arrow, and at once she realized how sinful her present life had become. In fear, she asked him if God would accept the repentance of a sinner like her. St John replied that the Savior awaited her repentance. That is why He came, to seek and to save the perishing. “He will welcome you with love,” he said, “and the angels will rejoice over you. As the Savior said Himself, one repentant sinner causes the powers of Heaven to rejoice (Luke 15:7).

A feeling of repentance enveloped her, and regarding the Elder’s words as a call from the Lord Himself to return to Him, Thais trembled and thought only of finding the path of salvation. She stood up and left her house without speaking to her servants, and without making any sort of disposition of her property, so that even St John was amazed.

Following St John into the wilderness, she hastened to return to God through penitence and prayer. Night fell, and the Elder prepared a place for Thais to lay down and sleep. He made a pillow for her from the sand, and he went off somewhat farther, and went to sleep after his evening prayers.

In the middle of the night, he was wakened by a light coming down from the heavens to the place where Thais was at rest. In the radiant light he saw holy angels bearing her soul to Paradise. When he went over to Thais, he found her dead.

St John prayed and asked God to reveal to him whether Thais had been saved. An angel of God appeared and told him, “Abba John, her one hour of repentance was equal to many years, because she repented with all her soul, and a compunctionate heart.”

After burying the body of the saint, St John returned to Sketis and told the monks what had happened. All offered thanks to God for His mercy toward Thais who, like the wise thief, repented in a single moment.


Icon of the Mother of God “Kiev-Bratsk”

The Kiev-Bratsk Icon of the Mother of God is celebrated also on September 6, June 2, and on Saturday of the Fifth Week of Great Lent.


Venerable Comgall of Bangor

Saint Comgall (Comhghall), “the Father of Monks,” was born in Ireland at Dalaradia, Co. Ulster sometime between 510 and 520. Unlike many of the early Irish saints, St Comgall was not of noble birth. He served as a soldier, then studied with St Finnian of Moville (September 10). He was ordained to the holy priesthood by Bishop Lugaid before the age of forty.

St Comgall and several companions lived for a time on an island in Lough Erne in the county of Ulster, where they lived a very strict ascetical life. Although his desire was to be a missionary in Scotland, Bishop Lugaid asked him to stay in Ireland and establish a monastery at Bangor (Bennchor) on the southern shore of Belfast Loch (in modern Co. Down). The monastery was founded sometime between 552-555.

It is believed that over four thousand monks were trained by St Comgall at Bangor, including St Columbanus of Luxeuil (November 21, or 23) and St Moluag (June 25). St Comgall often prayed while standing in the water for several hours. Sometimes at night his cell seemed to be ablaze with a heavenly radiance.

Later St Comgall did visit Scotland, where he became very close to St Columba of Iona (June 9), by whose prayers Comgall was once saved from drowning.

St Comgall lived to an advanced age, then suffered from a prolonged illness. He completed the course of his earthly life at Bangor on May 10, 602, after receiving Holy Communion from St Fiacre (August 30).