Archimandrite Gregory (Peradze) was born August 31, 1899, in the village of Bakurtsikhe, in the Sighnaghi district of Kakheti. His father, Roman Peradze, was a priest.
In 1918, Gregory completed his studies at the theological school and seminary in Tbilisi and enrolled in the philosophy department at Tbilisi University. Three years later, in 1921, he began to teach at the university, but the Georgian Church soon sent him to Germany to study theology. From 1922 to 1925, Gregory studied theology and eastern languages at the University of Berlin, and in 1925 he transferred to the philosophy department at the University of Bonn, where he received a doctoral degree in philosophy for his dissertation “The Monastic Life in Georgia from Its Origins to 1064.” Gregory continued to attend lectures in theology at the University of Louvain until 1927.
In 1927, Gregory moved to England to continue his career in academia, and there he became acquainted with the old patristic manuscripts that were preserved in the library collections of the British Museum and Oxford University. In July of that year, Gregory was named an associate professor at the University of Bonn, and he returned there to lecture on the history of Georgian and Armenian literature. In 1931, Gregory was tonsured a monk, ordained a priest, and appointed dean of the Georgian church in Paris. A year later he was invited to Oxford to lecture on Georgian history.
A new period in Saint Gregory’s life began later in 1932, when the Metropolitan of all Poland, Dionysius Waledinsky, invited him to be a professor of Patrology and the chair of Orthodox Theology at Warsaw University. He often delivered lectures at academic conferences and in academic centers throughout Europe. He sought tirelessly for ancient Georgian manuscripts and historical documents on the Georgian Church. His searches took him to Syria, Palestine, Greece, Bulgaria, Austria, Romania, Italy and England. As a result of his labors, many long-lost Georgian manuscripts surfaced again.
Humility and industriousness characterized the Hieromartyr Gregory throughout his life. In difficult moments he often repeated the words of Saint John Chrysostom: “Glory be to God for all things!”
In the 1920s, as the Red Army was securing its occupation of Georgia, the nation’s treasures were carried away to France for safekeeping. Later, in the 1940s, Georgian society was unaware that, due to Saint Gregory’s efforts alone, many treasures of Georgian national culture were spared confiscation by the Nazis in Paris. Risking execution at the hands of a firing squad, Saint Gregory wrote in the official documentation presented to the Nazis that these items were of no particular value but were precious to the Georgians as part of their national consciousness.
Nor did most of Georgian society know that, in Paris, Archimandrite Gregory had founded a Georgian church in honor of the holy Equal-to-the-Apostles Nino and a parish journal called Jvari Vazisa, or “The Cross of Vines.”
In May of 1942, Saint Gregory was arrested by the Gestapo. The priceless Georgian manuscripts he had preserved and many sacred objects that had been crafted by ancient Georgian masters and collected by Saint Gregory during his travels (in hopes of returning them to Georgia) disappeared after his apartment was searched.
Archimandrite Gregory was arrested for sheltering and aiding Jews and other victims of the fascist persecutions. He was incarcerated at Pawiak Prison in Warsaw, and deported to Auschwitz at the beginning of November.
In the camp an inmate killed a German officer. The guards drove everyone out of the barracks absolutely naked, forcing them to stay in the below-freezing temperatures until someone confessed. Saint Gregory decided to take the blame for the murder, thus saving innocent prisoners from freezing to death. The guards let loose the dogs on the martyr, poured gasoline over him, and lit him on fire. Then they said, “Poles, go warm yourselves around him, your intercessor.”
According to the official German documentation, Gregory Peradze died on December 6, 1942 [November 23, old style], at 4:45 in the afternoon. (According to another account, the martyr entered the gas chamber in place of a Jewish man with a large family. This was reported by a former prisoner, who, after being liberated, visited Metropolitan Dionysius and gave him Saint Gregory’s cross.) In the end, like Christ Himself, Archimandrite Gregory died for having taken upon himself the sin of another.