What are the plans of the Orthodox Church in America for the immediate future?
The answers in this section on autocephaly were provided by a seminary faculty member in a 1970 OCA publication.
If autocephaly was really so important to the Metropolia, why did the bishops negotiate secretly and make the decision by themselves without discussion with the church or the convocation of an All-American Church Council...
Does the decree on autocephaly really uphold all of the principles and demands of the American Church?
Is it not really the case that the Metropolia has always been a national jurisdiction like all of the others, and that even today, no matter what it calls itself, it is still a Russian Church with Russian bishops?
Was it necessary for the Metropolia to enter into communion with the Russian Church because of autocephaly? Do we now have to pray together with citizens of the USSR?
Was not the acceptance of autocephaly from the Moscow Patriarchate a play into Russian hands? Was it not an act of cooperation with communists?
Why did the Church of Russia change its policy toward the Metropolia in 1970? Could it not be for some unworthy or self-serving purpose?
Is it not a fact that the autocephaly of the Metropolia as the Orthodox Church in America has caused greater divisions rather than greater union among the Orthodox people?
Should not the Metropolia have waited for the other jurisdictions so that the autocephalous Orthodox Church in America could consist of all Orthodox in the country right from the very beginning?
Can there be an autocephalous Orthodox Church in America which does not encompass all Orthodox Christians living in this territory? What about the continued existence of the Orthodox “jurisdictions” in America?
Why does the Patriarchate of Constantinople refuse to honor the autocephaly of the Orthodox Church in America?
On what basis did the Church of Russia offer its recognition to the Metropolia and proclaim it officially as the Orthodox Church in America?
How did the autocephalous Orthodox Church in America come into existence?
How did the present autocephalous churches come into existence?
Is not the title of patriarch always the title for the chief bishop of an autocephalous church, and does not each Orthodox diocese have to be “under” a patriarch?
Are autocephalous churches always churches of separate nations?
What are the autocephalous Orthodox Churches in the world today?
What specifically are the conditions for a church to be autocephalous?
Why is there such a distinction made between autocephalous and autonomous churches?
What does the word autocephaly mean?
What is the difference between an “autocephalous” and an “autonomous” church if both types are truly independent?