Acts 19:21-20:1 “Resolved in the Spirit”
19:21 Now after these events Paul resolved in the Spirit to pass through Macedo′nia and Acha′ia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedo′nia two of his helpers, Timothy and Eras′tus, he himself stayed in Asia for a while.
23 About that time there arose no little stir concerning the Way. 24 For a man named Deme′trius, a silversmith, who made silver shrines of Ar′temis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen of like occupation, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Ar′temis may count for nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”
28 When they heard this they were enraged, and cried out, “Great is Ar′temis of the Ephesians!” 29 So the city was filled with the confusion; and they rushed together into the theater, dragging with them Ga′ius and Aristar′chus, Macedo′nians who were Paul’s companions in travel. 30 Paul wished to go in among the crowd, but the disciples would not let him; 31 some of the A′si-archs also, who were friends of his, sent to him and begged him not to venture into the theater. 32 Now some cried one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander motioned with his hand, wishing to make a defense to the people. 34 But when they recognized that he was a Jew, for about two hours they all with one voice cried out, “Great is Ar′temis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Ar′temis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be contradicted, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Deme′trius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion.” 41 And when he had said this, he dismissed the assembly.
20:1 After the uproar ceased, Paul sent for the disciples and having exhorted them took leave of them and departed for Macedonia.
Throughout the Book of Acts we see Paul and the disciples acting on the promptings of the Holy Spirit. It isn’t always clear how this works, and what combination of inspirations from people, events, scriptures, worship and reading of “signs” contributes to something like Paul resolving “in the Spirit” to leave Ephesus and Asia and go back to Macedonia and Achaia (i.e., Greece). But Paul is no quietist: he doesn’t simply wait around for inspiration on occasions that demand initiative and action. Sometimes that instinct to act can get him into trouble and he wisely relies on his fellow workers to rein him in. So here, Paul was about to step in to the boiling crowd “but the disciples would not let him.” Instead, it is an unnamed city clerk who soberly brings balance and perspective and restores calm to the situation. Paul couldn’t have done that in that situation.
Wherever there are human beings there will be confusion and conflict, and therefore there is a need for policies, procedures and people that can enable—if not guarantee—peaceful and orderly mediation and resolution.
This incident also points out a perennial temptation to let the business of religion take over its spiritual aims. This can happen in an Orthodox Christian setting just as easily as it did among the craftsmen of Ephesus. Here again, balance and perspective are required. Paul ran a small business (tentmaker) and with the profits supported himself, his co-workers and others in need. He was attentive to doing his own and the church’s business in an above-board and transparent manner (as we see later in making collections for the Jerusalem community.) But he didn’t allow the business to set the direction or tone of the mission.
Update
Metropolitan Tikhon and I are at Saint Vladimir’s Seminary for the meeting of the Board of Trustees and tomorrow’s Divine Liturgy and commencement ceremonies. Last night the trustees had dinner with the graduating class—this has become an annual tradition—and once again we were privileged to hear the stories of students and their families. How they came to faith, to the Orthodox Church, to the Seminary, how they’ve fared, where they’re going—all of this is evidence of the Holy Spirit continuing to act and inspire in our own day.
In his brief remarks at the close of the evening His Beatitude encouraged the students with “two words:” balance and perspective. Balance comes through remembering the Cross, perspective comes through prayer.