Today’s Gospel reading is Matthew 25:31-46, the parable of the Last Judgment. It reminds us that while trusting in Christ’s love and mercy, we must not forget His righteous judgment when He comes again in glory. If our hearts remain hardened and unrepentant, we should not expect the Lord to overlook our transgressions simply because He is a good and loving God. Although He does not desire the death of a sinner, He also expects us to turn from our wickedness and live (Ezek. 33:11). This same idea is expressed in the prayer read by the priest after the penitent has confessed his or her sins (Slavic practice).
The time for repentance and forgiveness is now, in the present life. At the Second Coming, Christ will appear as the righteous Judge, “Who will render to every man according to his deeds” (Rom. 2:6). Then the time for entreating God’s mercy and forgiveness will have passed.
As Father Alexander Schmemann reminds us in his book GREAT LENT (Ch. 1:4), sin is the absence of love, it is separation and isolation. When Christ comes to judge the world, His criterion for judgment will be love. Christian love entails seeing Christ in other people, our family, our friends, and everyone else we may encounter in our lives. We shall be judged on whether we have loved, or not loved, our neighbor. We show Christian love when we feed the hungry, give drink to the thirsty, clothe the naked, visit those who are sick or in prison. If we did such things for the least of Christ’s brethren, then we also did them for Christ (Mt.25:40). If we did not do such things for the least of the brethren, neither did we do them for Christ (Mt.25:45).
Today is the last day for eating meat and meat products until Pascha, though eggs and dairy products are permitted every day during the coming week. This limited fasting prepares us gradually for the more intense fasting of Great Lent.
Translation of the relics of Saint Nikephoros, Patriarch of Constantinople
Saint Nikephoros (Nikēphóros) was a dignitary at the court of the empress Irene (797-802), and then after receiving monastic tonsure, he became known for his piety. In the year 806 he was elevated to the patriarchal throne. The saint was a zealous defender of the holy Icons. When the Iconoclast emperor Leo the Armenian (813-820) came to rule, the saint in 815 was exiled to Prokonnis, where he died in the year 828.
In the year 846 the holy relics of Patriarch Nikephoros were opened, and were found incorrupt and fragrant. They transferred them from Prokonnis to Constantinople and placed them for one day in Hagia Sophia, and then transferred them to the Church of the Holy Apostles. The saint’s hands are preserved in the Hilandar monastery on Mount Athos.
The saint left behind three writings against Iconoclasm. The main Feast of Saint Nikephoros is celebrated on June 2, but today we commemorate the finding and transfer of his holy relics.
Martyr Sabinus (Abibus) of Egypt
The Holy Martyr Sabinus suffered in Egypt in the year 287.
Martyrs Africanus, Publius, and Terence, of Carthage
The Holy Martyrs Africanus, Publius, and Terence suffered in the third century at Petrium. Their memory is celebrated also on April 10.
Hieromartyr Publius, Bishop of Athens
Saint Publius was Bishop of Athens (after Saint Narcissus) during the second century. He was one of the Seventy Apostles (January 4), and a disciple of Saint Dionysios the Aereopagite (October 3). The God-pleasing hierarch ruled his flock as a good shepherd, and he gave his life for his rational sheep, after he had perfected it by a martyric death during the persecution of Emperor Marcus Aurelius (161-180).
Martyr Alexander of Macedonia
The Holy Martyr Alexander was a presbyter in the city of Pidna, not far from Thessalonica. The saint converted many pagans to Christianity by his preaching. During the persecution against Christians under the emperor Maximian Galerius (305-311), Saint Alexander was subjected to fierce tortures, and then beheaded.
Martyr Christina of Persia
The Holy Martyr Christina of Persia was scourged to death for confessing her faith in Christ, during the fourth century.
