Lives of all saints commemorated on May 17

On Tuesday of Saint Thomas week we remember those Orthodox Christians from all ages who have died in faith, and in the hope of resurrection.

There are indications of this commemoration in the sermons of the Fathers of the Church. Saint John Chrysostom, for example, mentions it in his homily “On the Cemetery and the Cross.”

In pre-Revolutionary Russia bars remained closed and alcoholic beverages were not sold until this Day of Rejoicing so that the joy people felt would be because of the Resurrection, and not an artificial joy brought on by alcohol.

Today the Church remembers its faithful members at Liturgy, and koliva is offered in remembrance of those who have fallen asleep. Priests visit cemeteries to bless the graves of Orthodox Christians, and to share the paschal joy with the departed. It is also customary to give alms to the poor on this day.

Saint Andronicus Apostle of the Seventy and Saint Junia were relatives of the holy Apostle Paul. They labored much, preaching the Gospel to pagans. Saint Paul mentions them in his Epistle to the Romans: “Salute Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ, before me” (Romans 16:7).

Saint Andronicus was made Bishop of Pannonia, but his preaching also took him and Saint Junia to other lands, far from the boundaries of his diocese. Through the efforts of Saints Andronicus and Junia the Church of Christ was strengthened, pagans were converted to the knowledge of God, many pagan temples closed, and in their place Christian churches were built. The service in honor of these saints states that they suffered martyrdom for Christ.

In the fifth century, during the reign of the emperors Arcadius and Honorius, their holy relics were uncovered on the outskirts of Constantinople together with the relics of other martyrs at the gate of Eugenius (February 22).

It was revealed to the pious cleric Nicholas Kalligraphos that among the relics of these seventeen martyrs were the relics of the holy Apostle Andronicus. Afterwards, a magnificent church was built on this spot.

Today the Orthodox Church commemorates the tonsure of Saint Euphrosynē of Moscow on May 17,1407.

After the death of her husband, Saint Demetrios of the Don (May 19) from the wounds he received at the Battle of Kulikovo, the Holy Princess Eudokia refrained from participating directly in the affairs of state; but on her advice, the wonderworking Icon of the Most Holy Theotokos was transferred from Vladimir to Moscow (August 26, 1395) because of the invasion of Khan Tamerlane. Soon afterward, she established a Convent in the palace, dedicating it to the Lord's Ascension.

Though inclined toward the monastic Life, she did not become a nun at that time, since her sons were very young, and instead, she acted as regent. She dressed in royal splendor, attended banquets, and participated in councils. Beneath her expensive clothing, she wore iron chains, concealing her ascetic labors and acts of charity from those around her.

Shortly before her death, an Angel appeared to her and informed her that her earthly life would end very soon. Then she became mute. By signs and gestures she made it known that she wished to have an icon of the Angel painted. When it was finished, Eudokia venerated it, and asked for another one to be painted. Only after the icons of the Archangel Michael were completed did she recognize the Angel who had appeared to her, and then she regained her voice.

The Saint expressed a wish to be tonsured in order to spend her final days in seclusion and prayer. At that time she appeared to a blind man in a dream and promised to heal him.

On May 17, 1407, Princess Eudokia was on her way to the Convent, and the blind man was sitting by the roadside. Hearing her approach, he shouted: "Holy Great Princess, feeder of the poor! You always gave us food and clothing, and you never refused our requests! Do not disregard my petition now, but heal me of my blindness, as you promised in my dream! You told me, ‘Tomorrow I will give you sight.' Now the time has come for you to fulfill your promise."

She continued on her way, seeming not to understand his words, but as she passed by, she brushed him, as if by accident, with the sleeves of her cloak. The man pressed them to his eyes and regained his sight. According to Tradition, thirty people were healed of various illnesses on that day.

Princess Eudokia was tonsured with the name Euphrosynē, which means “joy” or "gladness" in Greek. Her tonsure took place in the wooden church of the Ascension at the Convent.

The Saint reposed seven weeks after entering the Convent, departing to the Lord at the age of fifty-four on July 7, 1407. At her own request, she was buried in the church which she had started to build in the Kremlin, which was dedicated to the Ascension of Christ. Her wonderworking relics remained there until 1929.

She had been buried under the floor of the church with a cover over the grave. In 1922, after the Revolution, this cover was stolen by the Soviets, while Saint Euphrosynē's relics remained in the grave under the floor. In 1929, the government decided to destroy the Ascension Convent. Thanks to the efforts of museum workers, her relics were saved along with the remains of other royal personages interred there. Her relics, however, have yet to be identified and separated from the others. The remains were interred in the Cathedral of the Archangel.

In 2006, construction of a church dedicated to Saint Euphrosynē began in Moscow. It is located on the site of Great Prince Demetrios's palace. When it is completed, there are plans to tranfer her relics to this church.

Saint Euphrosynē is also commemorated on July 7, the day of her blessed repose.

Saint Solochon, a native of Egypt, suffered for Christ during the reign of the emperor Maximian (284-305). The holy martyrs Pamphamirus and Pamphalon also gave their lives for Christ at the same time. All of them served in the imperial army in the regiment of the tribune Campanus.

During the persecution against Christians by the emperors Maximian and Diocletian, Campanus was sent to the city of Chalcedon with his soldiers. All the soldiers of his regiment were required to offer sacrifice in a pagan temple. The three soldiers, Saints Solochon, Pamphamirus and Pamphalon, refused to offer sacrifice to idols, explaining that they worshiped only the true God, the Lord Jesus Christ.

On the orders of Campanus they were subjected to terrible tortures, during which the holy martyrs Pamphamirus and Pamphalon died. Saint Solochon survived the torture and remained alive, glorifying Christ. In great anger, the torturer gave orders to open Saint Solochon’s mouth and force him to drink blood offered to idols. But Saint Solochon clenched his teeth so strongly, that they could not open them even with iron. The sword bent, and the saint broke his bonds and stood before the torturer, continuing to glorify Christ. Saint Solochon heard a voice from the heavens encouraging him to persevere to the end.

The saint endured a merciless beating, after which they dragged him over sharp stones, demanding that he renounce Christ, but the holy martyr remained steadfast. Then he was hung up by one hand, with a heavy weight tied to his leg. Saint Solochon remained in this position for about three hours. When finally they cut the ropes, then to everyone’s surprise, Saint Solochon stood upright on his feet, like a healthy man. Insane with anger, Campanus took a stylus and thrust it into the martyr’s ear.

The sufferer fell down, and Campanus and the soldiers departed, casting him aside. Christians carried the martyr to the house of a certain pious widow and placed him on a cot. The saint ate some food and conversed with the Christians, exhorting them to stand firmly for the Faith, and then after he prayed and lifted up his eyes to heaven, he surrendered his soul to the Lord Jesus Christ.

Saint Stephen, Patriarch of Constantinople, was the younger son of Emperor Basil the Macedonian, and was a brother of Emperor Leo the Wise. He was ordained to the priesthood under Patriarch Photius. When Saint Photius was compelled to resign the patriarchal throne in the year 886, Saint Stephen was elevated to the See of Constantinople. The saint vigilantly stood watch over his spiritual flock, he was merciful and interceded for the defenseless, he concerned himself with widows and orphans, and distinguished himself by his temperance. He died peacefully in the year 893 and was buried in the Sikellian monastery.

A companion of Saint David of Gareji, Saint Dodo belonged to the royal family Andronikashvili. He was tonsured a monk while still a youth, and was endowed with every virtue.

An admirer of poverty and solitude, he labored as a hermit at Ninotsminda in Kakheti.

Having heard about the miracles of David of Gareji, Saint Dodo set off for the Gareji Wilderness to witness them himself. The venerable fathers greeted one another warmly and began laboring there together.

After some time, Saint David became deeply impressed with Dodo’s devotion to the Faith, and he proposed that he take with him some of the other monks and begin to construct cells on the opposite mountain.

The brothers built cells and began to labor there with great ardor. Before long the number of cells had reached two hundred. Saint Dodo isolated himself in a narrow crevice, where there was barely room for one man. Day and night, winter and summer, in the heat and the cold, he prayed with penitent tears for the forgiveness of his sins, the strengthening of the souls of his brothers, and the bolstering of the true Faith throughout the country.

Once Saint David miraculously healed the son of Prince Bubakar of Rustavi. In return, the grateful prince donated food and other necessities to the monks of Gareji Monastery. Saint David took part of his contributions and sent what remained to Saint Dodo. He advised Bubakar to have Saint Dodo baptize him, and Saint Dodo joyously baptized Bubakar, his sons, and all his suite.

Saint Dodo labored to an advanced age in the monastery he had founded and reposed peacefully.

His spiritual sons and companions buried him in the cave where he had labored, and a church was later built over his grave.

Saint Nicholas was born in 1510 in Thessaly, in the city of Ioannina. His parents were Albanians, but their names (Martin and Euphrosyne) indicate that they were Christians. He received a good upbringing and education, and was a handsome, intelligent young man.

After the death of his parents, he worked as a shoemaker. After a while, desiring to be a pilgrim for Christ's sake, he began to wander and arrived in Serdets (now Sofia), where he settled and led a holy life. At the insistence of some friends, he got married. But one night, he hid from everyone, even from his wife, he set off on new journeys.

After crossing the Danube, he settled in Ugro-Wallachia and took up his former trade, thus fulfilling the vows he had made previously to God. Since he was a skilled shoemaker, he soon became known in the ruler's palace and even to the ruler Mircea Cioban, who invited him to work at the court.

Life in the palace was burdensome to the gentle Nicholas, especially since the ruler Mircea was an angry and cruel man, devoted to all sorts of iniquities, and without the fear of God. Having no wish to witness the ruler's crimes any longer, Nicholas found a convenient opportunity, and in 1554 he returned to Serdets, where he was reunited with his family. After some time, his two sons died.

One day the Muslims invited him to visit and gave him a good deal of wine¹ then circumcised him in order to convert him to Islam in such a treacherous way This treachery outraged and saddened Nicholas.

The Saint spent an entire year in solitary continuous prayer, trying to atone for his sin. On the day after the Feast of the Ascension, a Turk came to him and asked why he did not observe the precepts of Islam. Nicholas said that he had never betrayed the Orthodox Faith and that he remained a Christian, which greatly outraged the Turks.

Then he He was beaten, tortured and put on trial. Since there was no evidence of the defendant's free acceptance of Islam, the qadi (judge) tried to acquit him, but the crowd demanded the blood of the "apostate."

On May 17, 1555, the Muslims stoned him outside the city at the place of the "Three wells". A certain Christian, who watched the execution, was able to save part of the Saint's relics. Then the Turks burned his body near the place called "Tarnitsata", and his ashes were scattered.

The local Metropolitan James convened a diocesan council, at which the Holy New Martyr Nicholas was canonized.

¹ According to another version, they drugged grape juice with a sleeping potion.

No information available at this time.

In the manuscript of the Olonets Trebnik under May 17 it is noted: "Today is the transfer of the relics of Venerable Father Adrian, Igoumen of Saint Nicholas Monastery on Lake Ladoga, on Ondrus Island, in the Olonets district, the new wonderworker. His memory is also celebrated on August 26."