Lives of all saints commemorated on April 23

On Bright Monday the Church commemorates the Sweet-Kissing (Glykophilousa) Icon of the Most Holy Theotokos.

Like the Ivḗron Icon (March 31), the Sweet-Kissing Icon was also saved from the iconoclasts by a pious woman in the ninth century. It also traveled miraculously upon the sea, arriving at Mt. Athos, the “Garden of the Theotokos,” where it was honored by the monks.

A nobleman named Simeon was an iconoclast who shared the emperor Theophilus’s hatred for the holy icons. Simeon’s wife Victoria, on the other hand, venerated icons, especially a certain icon of the Mother of God before which she prayed each day. Simeon could not tolerate his wife’s piety, so he demanded that she give him the icon so he could burn it. Victoria threw the icon into the sea, hoping that it would be preserved through God’s providence.

Years later, the icon appeared on the shores of Mt. Athos near the monastery of Philotheou. The igumen and the brethren of the monastery retrieved the icon and placed it in the church, where it worked many miracles.

In 1830 a pilgrim came to the monastery from Adrianopolis. He listened to the history of the icon and the miracles associated with it, but regarded such things as childish fables. The monk who had related all this was surprised and grieved by the pilgrim’s disbelief, fearing that such doubts indicated an unhealthy spiritual state. He did all that he could to remove the pilgrim’s skepticism, but the man stubbornly adhered to his opinion.

The Mother of God, in her compassion, finally healed the pilgrim’s soul in a rather dramatic way. On the very day that he had his discussion with the monk, the pilgrim was walking on an upper balcony. Suddenly, he lost his footing and began to fall. In his distress he called out, “Most Holy Theotokos, help me!” The Mother of God heard him, and he landed on the ground completely unharmed.

The icon is one of the Eleusa (Tenderness) type. It is unusual in that it shows the Virgin kissing her Child. Christ raises His hand as if to repulse His mother’s caress.

Other Sweet-Kissing (Tenderness) icons are:

Lubyatov (March 19)

Novgorod (July 28)

Pskov (May 21, June 23, August 26, October 7)

Smolensk (March 19)

Sviatogorsk (July 17)

Yaroslavl (May 14)

Like the Panagia Portaitissa, the Glykophilousa Icon is one of those which were saved during the iconoclastic period and brought miraculously to Mount Athos. It originally belonged to Victoria, the devout wife of the senator Symeon. Victoria was one who venerated the holy icons, especially that of the Most Holy Theotokos, before which she prayed each day. Her husband was an iconoclast who found her piety offensive, for he, like Emperor Theophilos (r. 829-842), found the veneration of icons distasteful. Symeon told his wife to give him her icon so that he could burn it. In order to save the icon from being destroyed, she threw it into the sea, and it floated away standing upright on the waves. After a few years, the icon appeared on the shores of Mount Athos near the Monastery of Philotheou, where it was received with great honor and rejoicing by the Abbot and Fathers of the Monastery, who had been informed of its impending arrival through a revelation of the Theotokos.

A spring of holy water sprouted forth on the very spot where they placed the icon on the shore. Every year on Monday of Bright Week there is a procession and blessing of water. Numerous miracles have occurred.

Although there are many miracles of the Glykophilousa Icon, we will mention only a few. In 1713, the Mother of God answered the prayers of the devout Ecclesiarch Ioannikios, who complained about the poverty of the monastery. She assured him that she would provide for the material needs of the monastery.

Another miracle took place in 1801. A pilgrim, after seeing the precious offerings having from the icon, planned to steal them. He stayed in the Temple after the Ecclesiarch closed it. Then he stole the offerings and left for the port of Ivḗron Monastery. There he found a boat that was leaving for Ierissos. After a while the ship sailed, but despite the excellent weather, it remained stationary in the sea. When the Ecclesiarch saw what had happened, the abbot sent monks out in various directions. Two went to the port of Ivḗron and when they saw the immobile ship, they realized what happened. The guilty man who committed this fearful sacrilege asked for forgiveness. The monks were magnanimous and did not want the thief to be punished.

A pilgrim from Adrianopolis visited Philotheou Monastery in 1830. He listened attentively to a monk tell the story of the holy Icon and the miracles associated with it, but he regarded the account as a fictitious tale which only a child might believe. The monk was grieved at the man’s unbelief, and tried to persuade him that everything he had said was absolutely true. The unfortunate pilgrim remained unconvinced.

That very day, as the pilgrim was walking on an upper balcony, he slipped and began to fall. He cried out, “Most Holy Theotokos, help me!” The Mother of God heard him and came to his assistance. The pilgrim landed on the ground completely unharmed.

The Glykophilousa Icon belongs to the Eleousa (the Virgin of Tenderness) category of icons, where the Mother accepts the affection shown by the Child Christ. The icon is commemorated by the Church on March 27 and also on Bright Monday. The icon depicts the Theotokos inclining toward Christ, Who embraces her. She seems to be embracing Him more tightly than in other icons, and her expression is more affectionate.

The Icon is located on a pillar on the left side of the katholikon (main church).

The Holy Great Martyr George the Victory-Bearer, was a native of Cappadocia (a district in Asia Minor), and he grew up in a deeply believing Christian family. His father was martyred for Christ when George was still a child. His mother, owning lands in Palestine, moved there with her son and raised him in strict piety.

When he became a man, Saint George entered into the service of the Roman army. He was handsome, brave and valiant in battle, and he came to the notice of the emperor Diocletian (284-305) and joined the imperial guard with the rank of comites, or military commander.

The pagan emperor, who did much for the restoration of Roman might, was clearly concerned with the danger presented to pagan civilization by the triumph of the Crucified Savior, and intensified his persecution against the Christians in the final years of his reign. Following the advice of the Senate at Nicomedia, Diocletian gave all his governors full freedom in their court proceedings against Christians, and he promised them his full support.

Saint George, when he heard the decision of the emperor, distributed all his wealth to the poor, freed his servants, and then appeared in the Senate. The brave soldier of Christ spoke out openly against the emperor’s designs. He confessed himself a Christian, and appealed to all to acknowledge Christ: “I am a servant of Christ, my God, and trusting in Him, I have come among you voluntarily, to bear witness concerning the Truth.”

“What is Truth?” one of the dignitaries asked, echoing the question of Pontius Pilate. The saint replied, “Christ Himself, Whom you persecuted, is Truth.”

Stunned by the bold speech of the valiant warrior, the emperor, who had loved and promoted George, attempted to persuade him not to throw away his youth and glory and honors, but rather to offer sacrifice to the gods as was the Roman custom. The confessor replied, “Nothing in this inconstant life can weaken my resolve to serve God.”

Then by order of the enraged emperor the armed guards began to push Saint George out of the assembly hall with their spears, and they then led him off to prison. But the deadly steel became soft and it bent, just as the spears touched the saint’s body, and it caused him no harm. In prison they put the martyr’s feet in stocks and placed a heavy stone on his chest.

The next day at the interrogation, powerless but firm of spirit, Saint George again answered the emperor, “You will grow tired of tormenting me sooner than I will tire of being tormented by you.” Then Diocletian gave orders to subject Saint George to some very intense tortures. They tied the Great Martyr to a wheel, beneath which were boards pierced with sharp pieces of iron. As the wheel turned, the sharp edges slashed the saint’s naked body.

At first the sufferer loudly cried out to the Lord, but soon he quieted down, and did not utter even a single groan. Diocletian decided that the tortured one was already dead, and he gave orders to remove the battered body from the wheel, and then went to a pagan temple to offer thanks.

At this very moment it got dark, thunder boomed, and a voice was heard: “Fear not, George, for I am with you.” Then a wondrous light shone, and at the wheel an angel of the Lord appeared in the form of a radiant youth. He placed his hand upon the martyr, saying to him, “Rejoice!” Saint George stood up healed.

When the soldiers led him to the pagan temple where the emperor was, the emperor could not believe his own eyes and he thought that he saw before him some other man or even a ghost. In confusion and in terror the pagans looked Saint George over carefully, and they became convinced that a miracle had occurred. Many then came to believe in the Life-Creating God of the Christians.

Two illustrious officials, Saints Anatolius and Protoleon, who were secretly Christians, openly confessed Christ. Immediately, without a trial, they were beheaded with the sword by order of the emperor. Also present in the pagan temple was Empress Alexandra, the wife of Diocletian, and she also knew the truth. She was on the point of glorifying Christ, but one of the servants of the emperor took her and led her off to the palace.

The emperor became even more furious. He had not lost all hope of influencing Saint George, so he gave him over to new and fiercesome torments. After throwing him into a deep pit, they covered it over with lime. Three days later they dug him out, but found him cheerful and unharmed. They shod the saint in iron sandals with red-hot nails, and then drove him back to the prison with whips. In the morning, they led him back to the interrogation, cheerful and with healed feet, and the emperor asked if he liked his shoes. The saint said that the sandals had been just his size. Then they beat him with ox thongs until pieces of his flesh came off and his blood soaked the ground, but the brave sufferer, strengthened by the power of God, remained unyielding.

The emperor concluded that the saint was being helped by magic, so he summoned the sorcerer Athanasius to deprive the saint of his miraculous powers, or else poison him. The sorcerer gave Saint George two goblets containing drugs. One of them would have quieted him, and the other would kill him. The drugs had no effect, and the saint continued to denounce the pagan superstitions and glorify God as before.

When the emperor asked what sort of power was helping him, Saint George said, “Do not imagine that it is any human learning which keeps me from being harmed by these torments. I am saved only by calling upon Christ and His Power. Whoever believes in Him has no regard for tortures and is able to do the things that Christ did” (John 14:12). Diocletian asked what sort of things Christ had done. The Martyr replied, “He gave sight to the blind, cleansed the lepers, healed the lame, gave hearing to the deaf, cast out demons, and raised the dead.”

Knowing that they had never been able to resurrect the dead through sorcery, nor by any of the gods known to him, and wanting to test the saint, the emperor commanded him to raise up a dead person before his eyes. The saint retorted, “You wish to tempt me, but my God will work this sign for the salvation of the people who shall see the power of Christ.”

When they led Saint George down to the graveyard, he cried out, “O Lord! Show to those here present, that You are the only God in all the world. Let them know You as the Almighty Lord.” Then the earth quaked, a grave opened, the dead one emerged from it alive. Having seen with their own eyes the Power of Christ, the people wept and glorified the true God.

The sorcerer Athanasius, falling down at the feet of Saint George, confessed Christ as the All-Powerful God and asked forgiveness for his sins, committed in ignorance. The obdurate emperor in his impiety thought otherwise. In a rage, he commanded both Athanasius and the man raised from the dead to be beheaded, and he had Saint George again locked up in prison.

The people, weighed down with their infirmities, began to visit the prison and they there received healing and help from the saint. A certain farmer named Glycerius, whose ox had collapsed, also visited him. The saint consoled him and assured him that God would restore his ox to life. When he saw the ox alive, the farmer began to glorify the God of the Christians throughout all the city. By order of the emperor, Saint Glycerius was arrested and beheaded.

The exploits and the miracles of the Great Martyr George had increased the number of the Christians, therefore Diocletian made a final attempt to compel the saint to offer sacrifice to the idols. They set up a court at the pagan temple of Apollo. On the final night the holy martyr prayed fervently, and as he slept, he saw the Lord, Who raised him up with His hand, and embraced him. The Savior placed a crown on Saint George’s head and said, “Fear not, but have courage, and you will soon come to Me and receive what has been prepared for you.”

In the morning, the emperor offered to make Saint George his co-administrator, second only to himself. The holy martyr with a feigned willingness answered, “Caesar, you should have shown me this mercy from the very beginning, instead of torturing me. Let us go now to the temple and see the gods you worship.”

Diocletian believed that the martyr was accepting his offer, and he followed him to the pagan temple with his retinue and all the people. Everyone was certain that Saint George would offer sacrifice to the gods. The saint went up to the idol, made the Sign of the Cross and addressed it as if it were alive: “Are you the one who wants to receive from me sacrifice befitting God?”

The demon inhabiting the idol cried out, “I am not a god and none of those like me is a god, either. The only God is He Whom you preach. We are fallen angels, and we deceive people because we are jealous.”

Saint George cried out, “How dare you remain here, when I, the servant of the true God, have entered?” Then noises and wailing were heard from the idols, and they fell to the ground and were shattered.

There was general confusion. In a frenzy, pagan priests and many of the crowd seized the holy martyr, tied him up, and began to beat him. They also called for his immediate execution.

The holy empress Alexandra tried to reach him. Pushing her way through the crowd, she cried out, “O God of George, help me, for You Alone are All-Powerful.” At the feet of the Great Martyr the holy empress confessed Christ, Who had humiliated the idols and those who worshipped them.

Diocletian immediately pronounced the death sentence on the Great Martyr George and the holy Empress Alexandra, who followed Saint George to execution without resisting. Along the way she felt faint and slumped against a wall. There she surrendered her soul to God.

Saint George gave thanks to God and prayed that he would also end his life in a worthy manner. At the place of execution the saint prayed that the Lord would forgive the torturers who acted in ignorance, and that He would lead them to the knowledge of Truth. Calmly and bravely, the holy Great Martyr George bent his neck beneath the sword, receiving the crown of martyrdom on April 23, 303.

The pagan era was coming to an end, and Christianity was about to triumph. Within ten years, Saint Constantine (May 21) would issue the Edict of Milan, granting religious freedom to Christians.

Of the many miracles worked by the holy Great Martyr George, the most famous are depicted in iconography. In the saint’s native city of Beirut were many idol-worshippers. Outside the city, near Mount Lebanon, was a large lake, inhabited by an enormous dragon-like serpent. Coming out of the lake, it devoured people, and there was nothing anyone could do, since the breath from its nostrils poisoned the very air.

On the advice of the demons inhabiting the idols, the local ruler came to a decision. Each day the people would draw lots to feed their own children to the serpent, and he promised to sacrifice his only daughter when his turn came. That time did come, and the ruler dressed her in her finest attire, then sent her off to the lake. The girl wept bitterly, awaiting her death. Unexpectedly for her, Saint George rode up on his horse with spear in hand. The girl implored him not to leave her, lest she perish.

The saint signed himself with the Sign of the Cross. He rushed at the serpent saying, “In the Name of the Father and of the Son and of the Holy Spirit.” Saint George pierced the throat of the serpent with his spear and trampled it with his horse. Then he told the girl to bind the serpent with her sash, and lead it into the city like a dog on a leash.

The people fled in terror, but the saint halted them with the words: “Don’t be afraid, but trust in the Lord Jesus Christ and believe in Him, since it is He Who sent me to save you.” Then the saint killed the serpent with a sword, and the people burned it outside the city. Twenty-five thousand men, not counting women and children, were then baptized. Later, a church was built and dedicated to the Most Holy Theotokos and the Great Martyr George.

Saint George went on to become a talented officer and to amaze the world by his military exploits. He died before he was thirty years old. He is known as Victory Bearer, not only for his military achievements, but for successfully enduring martyrdom. As we know, the martyrs are commemorated in the dismissal at the end of Church services as “the holy, right victorious martyr....”

Saint George was the patron saint and protector of several of the great builders of the Russian state. Saint Vladimir’s son, Yaroslav the Wise (in holy Baptism George), advanced the veneration of the saint in the Russian Church. He built the city of Yuriev [i.e., “of Yurii.” “Yurii” is the diminutive of “George”, as “Ivan” is of “John”], he also founded the Yuriev monastery at Novgorod, and he built a church of Saint George the Victory Bearer at Kiev.

The day of the consecration of Saint George’s Church in Kiev, November 26, 1051 by Saint Hilarion, Metropolitan of Kiev and All Rus, has entered into the liturgical treasury of the Church as a special church feastday. Yuriev Day is beloved by the Russian people as an “autumn Feast of Saint George.”

The name of Saint George was also borne by the founder of Moscow, Yurii Dolgoruky (+ 1157), who was the builder of many churches dedicated to Saint George, and the builder of the city of Yuriev-Polsk. In the year 1238 the heroic fight of the Russian nation against the Mongol Horde was led by the Great Prince Yurii (George) Vsevolodovich of Vladimir (February 4), who fell at the Battle at the Sita River. His memory, like that of Igor the Brave, and defender of his land, was celebrated in Russian spiritual poems and ballads.

The first Great Prince of Moscow, when Moscow had become the center of the Russian Land, was Yurii Danilovich (+ 1325), the son of Saint Daniel of Moscow, and grandson of Saint Alexander Nevsky. From that time Saint George the Victory Bearer, depicted as a horseman slaying the serpent, appeared on Moscow’s coat of arms, and became an emblem of the Russian state. This has strengthened Russia’s connections with Christian nations, and especially with Iberia (Georgia, the Land of Saint George).

The Holy Empress Alexandra was the wife of Diocletian (284-305). Her supposed death was described in the Martyrdom of Saint George, which was written immediately after his death. The empress, however, received the crown of martyrdom several years later, in 314.

Many events occurred during these years. In 305 the emperor Diocletian resigned the throne and power passed to his co-ruler Maximian Galerius (305-311), a fanatic pagan, as well as a coarse and fierce soldier. His wife was Saint Valeria, the daughter of the holy Empress Alexandra, whom Diocletian had given in marriage against her will.

Saint Alexandra raised her daughter in Christian piety. When Galerius died, the emperor Maximinus sought her hand in marriage. When he was refused, he banished Saint Valeria to Syria, where she lived with her mother.

After the death of Maximinus in 311 the mother and daughter arrived in Nicomedia, trusting in the mercy of the emperor Licinius (311-324). Together with Saint Constantine, he had subscribed to the Edict of Milan, which gave Christians the freedom of religion, but secretly he remained an enemy of Christianity. Licinius gave orders to execute the holy Empress Alexandra and her daughter Valeria. They were beheaded, and their bodies thrown into the sea.

Two illustrious officials, Saints Anatolius and Protoleon, who were secretly Christians, openly confessed Christ after seeing Saint George tortured, then miraculously healed of his wounds. Immediately, and without a trial, they were beheaded with the sword by order of the emperor.

The Holy New Martyr Lazarus was from Gabrovo, Bulgaria and he was born to devout and God-loving parents in 1774. At a young age he left Gabrovo and went to Soma in Asia Minor, near Pergamon, where he became a shepherd.

One day while tending his sheep in the fields, he sat down to rest, and fell asleep. Meanwhile, a Moslem woman passed by, and was attacked by the sheep dog. Awakened by the dog's barking, Lazarus hastened to save her. The dog was calmed down and the woman was unharmed, but her dress was somewhat torn. This infuriated the woman, who immediately went home and told her husband that she had been attacked by a Christian shepherd who attempted to molest her. The enraged husband went out to look for Lazarus, but since he did not know him, he mistook another man for Lazarus, and nearly beat him to death. In order to hide his mistake, the husband had his wife's relatives go before the Turkish judge and to charge Lazarus with attempted rape.

Although Lazarus was aware of what the woman's husband planned to do, he did not attempt to hide. He knew that he was innocent, and that running away would only make him appear guilty. Therefore, on April 7, 1802, he showed up in court, where he was charged and thrown into prison.

In the meantime, the woman's relatives insisted that Lazarus must either convert to Islam or be executed for the dishonor he had inflicted upon their relative. They offered the aga a thousand grosia if he succeeded in converting Lazarus; or if the Saint refused to deny Christ, he must be sentenced to death.

In prison, saints Lazarus was beaten continuously until April 22, in an attempt to force his conversion. Orthodox Christians came and visited Lazarus to give him support and encouragement, but he requested them to leave because they were placing themselves in danger. Meanwhile, the aga grew increasingly angry because Lazarus would not convert, and the one thousand grosia seemed to be slipping through his fingers. Saint Lazarus remained steadfast in the face of torture and flattery, and so the aga confiscated his herd of forty sheep.

On Tuesday of Saint Thomas week (April 22) the aga ordered more tortures for Lazarus. After his tormentors got drunk, they began applying red-hot irons to Lazarus' body. Then they placed heavy stones upon his chest, but Lazarus still refused to submit. Instead, Lazarus entreated the Lord to help him, and he also prayed to Saint George (April 23), asking for his assistance.

Then the torturers stretched out Lazarus' tongue and applied a hot iron to it, burning the front half and cauterizing the rest. Since Lazarus was now unable to speak, they told him to use sign language when he was ready to convert. They also placed a heated iron band around his head, causing him terrible pain.

At sunset, the merchant John from Zagora, who was also a medical doctor, went to see the aga, with whom he was acquainted, because he was the physician to the aga's household. John went to the window of the prison and was able to see Lazarus sitting on the floor. Not only did he seem to be well, but he was also able to speak normally. The doctor, who was an Orthodox Christian, encouraged Lazarus to persevere until the end, and to endure everything for the love of Christ. He spoke to Lazarus in Turkish, since he did not know Bulgarian and Lazarus did not understand Greek. Lazarus assured the doctor that he would not give in, but he was afraid that the Moslems would become tired of torturing him and would just stop instead of putting him to death.

When the aga learned that Lazarus could speak, he became angry with the torturers, whom he thought had deceived him. Yet when he saw the marks of torture on the Saint's body, he was convinced that the men had done their job. After trying once more to make Lazarus convert, he heard him reject all gifts, honors, and promises of wealth if he became a Moslem. Saint Lazarus told him, "I have one God in three persons, Whom I worship and adore. I was baptized as an Orthodox Christian, and I shall die as an Orthodox Christian." Then the aga ordered that he be hanged.

On the way to the place of his execution, many Moslems mocked Lazarus for being so foolish as to give up his life for Jesus Christ. When they arrived at their destination, Saint Lazarus voluntarily placed the rope around his own neck and stood on a basket, and then the executioner kicked it from under his feet. Thus the Holy New Martyr Lazarus endured martyrdom on April 23, 1802. He was twenty-eight years old when he departed from this temporal life, and inherited everlasting life. Now, in the Kingdom of Heaven, he joins the angels and all the Saints in glorifying the Father, and the Son, and the Holy Spirit throughout the ages.

A Church Service in honor of Saint Lazarus was composed by Saint Nikephoros of Chios (May 1). Portions of his relics can be venerated in Leimonos Monastery in Lesbos, and in the Chapel of Saint Xenia of Saint Petersburg at Mandra in Attica.

The Holy Martyr Polychronia (Polychronίa) was the mother of the Holy Great Martyr George the Trophy-bearer and was from the city of Lydda (Diospolis) in Palestine. She also came from a renowned and noble race. She was modest, brave, and filled with temperance, kindness and sweetness. Most of all, her soul loved God, prayer and humility. She spent her time reading the Divine Scriptures and praying. The blessed Polychronia accompanied her prayers and vigils with the virtues of continence and fasting. Thus, detached from the earth, her mind was lifted up to heaven and she immersed herself in divine vision (θεωρία).¹ In this way, she transformed her surroundings and allowed the everlasting scent of her spiritual fragrance to diffuse in the idolatrous environment of her husband Gerontios.

Saint Polychronia secretly raised her son with the discipline and admonition of the Lord. She imparted to him her fervent love for Christ, as well as her deep reverence. When he faced martyrdom for the love of Christ, she was constantly close to him, both in the prison and in the place of martyrdom, always taking care to strengthen him with the Spotless Mysteries.

When Emperor Diocletian saw her speaking to Saint George, he called her to him and asked her who she was. She replied with spiritual courage: "My name is Polychronia and I am a Christian, like my son George, whom you think you are punishing, while he is being crowned by Christ the King." Enraged, Diocletian ordered her to be tortured at once. Then they suspended her on a tree and subjected her to even greater torments. They tore the flesh from her body with iron handcuffs so much that her innards were visible. Then they took lit candles and began to burn her wounds. Yet she remained steadfast in her faith and courageous in her thought. Still the executioners continued, placing red-hot iron shoes on her feet with tongs. Saint Polychronia, with the consolation of the Paraclete,² conquered her pains and delivered her holy soul peacefully into God's hands.

Her holy relics were secretly taken by Christians who buried her, while praising God.

¹ Theoria is often translated into English as "contemplation." The original sense of the word is "to behold" (i.e. the vision of God). In the West, "to contemplate" has come to mean a type of self-induced meditation, or to ponder some aspect of God's majesty, humility, Passion, etc. A better translation of theoria is "divine vision."
² i. e. the Holy Spirit.