Lives of all saints commemorated on November 3

Martyrs Akepsimas the Bishop, Joseph the Presbyter and Aeithalas (Aeithalás) the Deacon of Persia were leaders of the Christian Church in the Persian city of Naesson. His flock devotedly loved their hierarch for his ascetic life and tireless pastoral work.

The emperor Sapor ordered his men to seek out and kill Christian clergy. Saint Akepsimas also was arrested, even though he was already an eighty-year-old man. They took him to the city of Arbela, where he came before the judge Ardarkh, a pagan priest of the sun god. The holy Elder refused to offer sacrifice to the Persian gods. For this he was fiercely beaten and thrown into prison, where on the following day the seventy-year-old priest Joseph and the deacon Aeithalas were severely beaten and thrown into jail with him. For three years the saints were held in confinement, and suffered from hunger and thirst.

Emperor Sapor came to the temple of the god of fire, located not far from Arbela, and wanted to take a look at the three holy martyrs. Exhausted and covered with festering wounds, the saints were brought before the emperor. When he asked them to worship the pagan gods they firmly refused, confessing their faith in Christ instead.

The holy bishop was beheaded, but the presbyter and deacon were taken into the city to be stoned.

The execution of the presbyter Joseph was prolonged for several hours. A guard was placed near the place of execution, so that Christians would not take the body of the holy martyr. On the fourth night a strong windstorm raged near the city, lightning killed the guard, the wind tossed stones about, and the body of Saint Joseph disappeared.

Deacon Aeithalas was taken to the village of Patrias, where he was stoned. Christians secretly buried his body. A tree grew on the saint’s grave, and its fruit brought healings.

The city of Lydda (Lod) is the birthplace of the Great Martyr George the Victorious. His mother's house was there, where he spent his childhood. The Holy Great Martyr George was a Roman soldier, he suffered under Emperor Diocletian in Nicomedia at the beginning of the IV century. His relics were transferred by Christians to their homeland, Lydda, and there he was buried.

The tomb where the relics of the Great Martyr were laid is now located in an Orthodox church dedicated to the Great Martyr George. In the temple itself there is a piece of the relics of Saint George, as well as the chain with which the Great Martyr was bound.

The first church was built here in the VI century. The temple was destroyed several times and was restored in its present form only in 1872, thanks to donations from Russia. The consecration of the restored temple took place on November 3, 1872, the anniversary of the day when it was first consecrated. The Russian Church remembers and celebrates this event until the present day. This Feast is included in the Menaion, in honor of the churches built and dedicated to Saint George in Russia.

It was also in Lydda that the Apostle Peter healed Aeneas, who had been lying paralyzed for eight years (Acts 9:32-35).

The glorious Martyrs Eudoxios, Agapios, Atticus, Marinus, Oceanus, Eustratios, Karterios, Nikopolitianos, Styrax, and Tobias were all soldiers in the city of Sebaste during the reign of Emperor Licinius. When they were examined by the lord of Seville, by Duke Marcellus, and also by Marcus Agricola, they boldly confessed that they were Christians, and were severely tortured in various ways. In the end they were thrown into the fire and burnt alive, thus they all received the unfading crown of martyrdom in the year 315.

These saints are commemorated on November 2 in Greek usage.

Saint Akepsimas, Hermit of Cyrrhus in Syria lived for sixty years in the desert, not far from Cairo. He devoted himself to fasting, silence and prayer. At the command of the patriarch, he came out of solitude and was consecrated a bishop. He died at a venerable old age.

Saint Snandulia of Persia is mentioned in the account of the martyrdom of Saints Joseph the priest and Aethalas the deacon. The historian Sozomen also describes their sufferings in his Church History (Book 2, ch. 13).

Snandulia was a devout Christian of the city of Arbela who visited those who suffered in prison for the sake of Christ. When she learned that Saints Joseph and Aethalas were in the prison, she went with her servants by night and bribed the guards with gold. They allowed her to take the saints to her home until daybreak. They were barely alive and unable to speak. She took them home and put them to bed, tending their wounds, and kissing their shattered hands and feet.

Saint Joseph recovered consciousness and saw Snandulia weeping. He told her that the compassion she had shown for him and for Aethalas was pleasing to God, but he thought that her bitter lamentations were contrary to Christian hope.

She replied, “When one is moved by compassion, it is natural to weep.”

“Nevertheless,” Saint Joseph said, “you should not weep for us, for tortures borne for the sake of Christ are followed by eternal joy.”

The two saints were returned to prison the next morning, as promised. After six months their wounds had healed to some extent. They could stand and walk a little, but Aethalas’s hands hung at his side limp and useless.

Zerothus was appointed as a judge, and he entered the city offering sacrifice to the gods in the various temples. Some of the priests told him about Saints Joseph and Aethalas, who had been tortured on the orders of Prince Ardasabor, the head of all the Magi of Persia. They explained to Zerothus that their execution was being delayed until they recovered from their wounds.

When he heard this, Zerothus ordered that the martyrs be brought before him. He used flattery and then threats in an attempt to persuade them to offer sacrifice to the pagan gods. When this proved unsuccessful, the judge had them beaten for a long time.

When they were brought before the judge again, Zerothus tried to get the saints to eat food which had been offered to the idols, but they refused. Then the judge had them beaten again, and ordered other Christians to stone them. Soldiers went to the homes of the Christians to force them to come to the judgment hall. They dug a hole and placed Saint Joseph in it, then put stones in the hands of the Christians and compelled them to stone him.

Saint Snandulia was among these Christians, but she refused to throw stones at the aged priest. Then they gave her a lance and told her to kill Saint Joseph. She said that she would rather drive the lance into her own heart than to wound the saint with it.

Saint Joseph was eventually killed by all the stones that were thrown at him, and the holy deacon Aethalas was also stoned in the same way.

Saint Snandulia stretched forth her arms to needful works and opened her hands to the needy (Proverbs 31:19-20), but she refused to lift her hands to do evil against Saint Joseph.

No information available at this time.

The Holy Princess Anna Vsevolodna was daughter of the Kievan Great Prince Vsevolod Yaroslavich (1078-1093) whose wife was daughter of the Byzantine Emperor Constantine Monomachos. She did not wish to marry, and as a virgin she took monastic tonsure in 1082 at the Andreiev Yanchinov monastery built for her at Kiev, but later destroyed under the Tatar invasion. The nun and princess Anna journeyed to Constantinople, from which she returned in the company of the newly-consecrated Metropolitan John the Eunuch. She died in the year 1112.

Saint Nicholas was the author of many church services, but little else about his life is known. He lived in the second half of the 13th century, and the last years of his life coincided with the reign of King Vakhtang III, the son of the holy king Demetre the Devoted.

Saint Nicholas was one of the greatest hymnographers and spiritual figures of his time, but few of his works have been preserved. Catholicos Anton I writes that Nicholas composed numerous canons and services, including a “Canon of Supplication for Rain.” Saint Nicholas enriched the spiritual literature of Georgia with his translations as well. Scholars and historians believe that, as the greatest liturgist of his time, he was probably asked to translate many prayers and services from Greek to Georgian.

Among them, they believe, was the “Canon for the Blessing of Holy Water.”

The famous 19th-century historian Platon Ioseliani writes that other church services belonging to the pen of Saint Nicholas are included among the manuscripts of the Ivḗron Monastery on Mt. Athos.

Saint Nicholas reposed peacefully in the year 1308.

Saint Akepsimas (Ἀκεψιμᾶς) lived in the IV century, during the reign of Emperor Theodosios the Great. After living a cenobitic life in which he was distinguished for his piety, he sought refuge in the desert. He made his home in a cave, and was fed by the meager gifts which nature provided. Sometimes pious people passed by and brought him food. The Saint kept a little, but only that which was necessary for his food, giving the rest to the poor. He would invite his benefactors into the cave where he lived. There he returned their kindness by teaching them the Word of God.

Saint Akepsimas performed many miracles, and departed peacefully to the Lord.