The sixth day of the Afterfeast of Theophany falls on January 12. Divine grace shines forth so that we might be freed from the power of the devil, and cleansed of our sins in Baptism.
The Holy Virgin Martyr Tatiana was born into an illustrious Roman family, and her father was elected consul three times. He was secretly a Christian and raised his daughter to be devoted to God and the Church. When she reached the age of maturity, Tatiana decided to remain a virgin, betrothing herself to Christ. Disdaining earthly riches, she sought instead the imperishable wealth of Heaven. She was made a deaconess in one of the Roman churches and served God in fasting and prayer, tending the sick and helping the needy.
When Rome was ruled by the sixteen-year-old Alexander Severus (222-235), all power was concentrated in the hands of the regent Ulpian, an evil enemy and persecutor of Christians. Christian blood flowed like water. Tatiana was also arrested, and they brought her into the temple of Apollo to force her to offer sacrifice to the idol. The saint began praying, and suddenly there was an earthquake. The idol was smashed into pieces, and part of the temple collapsed and fell down on the pagan priests and many pagans. The demon inhabiting the idol fled screeching from that place. Those present saw its shadow flying through the air.
Then they tore holy virgin’s eyes out with hooks, but she bravely endured everything, praying for her tormentors that the Lord would open their spiritual eyes. And the Lord heard the prayer of His servant. The executioners saw four angels encircle the saint and beat her tormentors. A voice was heard from the heavens speaking to the holy virgin. Eight men believed in Christ and fell on their knees before Saint Tatiana, begging them to forgive them their sin against her. For confessing themselves Christians they were tortured and executed, receiving Baptism by blood.
The next day Saint Tatiana was brought before the wicked judge. Seeing her completely healed of all her wounds, they stripped her and beat her, and slashed her body with razors. A wondrous fragrance then filled the air. Then she was stretched out on the ground and beaten for so long that the servants had to be replaced several times. The torturers became exhausted and said that an invisible power was beating them with iron rods. Indeed, the angels warded off the blows directed at her and turned them upon the tormentors, causing nine of them to fall dead. They then threw the saint in prison, where she prayed all night and sang praises to the Lord with the angels.
A new morning began, and they took Saint Tatiana to the tribunal once more. The torturers beheld with astonishment that after such terrible torments she appeared completely healthy and even more radiant and beautiful than before. They began to urge her to offer sacrifice to the goddess Diana. The saint seemed agreeable, and they took her to the heathen temple. Saint Tatiana made the Sign of the Cross and began to pray. Suddenly, there was a crash of deafening thunder, and lightning struck the idol, the sacrificial offerings and the pagan priests.
Once again, the martyr was fiercely tortured. She was hung up and scraped with iron claws, and her breasts were cut off. That night, angels appeared to her in prison and healed her wounds as before. On the following day, they took Saint Tatiana to the circus and loosed a hungry lion on her. The beast did not harm the saint, but meekly licked her feet.
As they were taking the lion back to its cage, it killed one of the torturers. They threw Tatiana into a fire, but the fire did not harm the martyr. The pagans, thinking that she was a sorceress, cut her hair to take away her magical powers, then locked her up in the temple of Zeus.
On the third day, pagan priests came to the temple intending to offer sacrifice to Zeus. They beheld the idol on the floor, shattered to pieces, and the holy martyr Tatiana joyously praising the Lord Jesus Christ. The judge then condemned the valiant sufferer to be beheaded with a sword. Her father was also executed with her, because he had raised her to love Christ.
Saint Martinian of White Lake, in the world Michael, was born in the year 1370 in the village of Berezniko, not far from the Cyrilov monastery. At age thirteen he left his parents and went secretly to Saint Cyril of White Lake (June 9), whom many described as a great ascetic.
The young Martinian began zealously to imitate his teacher, with whom he dwelt in complete obedience. At the monastery he studied reading and writing, and with the blessing of Saint Cyril, he occupied himself with the copying of books. In time Martinian was ordained deacon and then hieromonk.
After the death of Saint Cyril (+ 1427), Martinian withdrew to a deserted island on Lake Vozha. Several monks gradually gathered around him. Saint Martinian established for them the church of the Transfiguration of the Lord and introduced a general Rule for the inhabitants. Yielding to the persistent requests of the brethren of Therapon monastery, he consented to become igumen of the monastery and brought it into an improved condition.
Saint Martinian gave spiritual support to Great Prince Basil in the difficulties of his time, when his first-cousin Demetrius Shemyaka illicitly sought the Moscow throne. He was always an advocate of truth and justice. Afterwards, upon the entreaty of the Great Prince, the saint accepted the governance of the monastery of Saint Sergius of Radonezh.
In 1455, Saint Martinian returned to the Therapon monastery. In his last years he was grievously ill and not able to walk, so the brethren carried him to church. He died at age 85. His relics were uncovered in the year 1514, and this event is celebrated on October 7.
The Holy Martyr Mertius was a soldier. He suffered for Christ in Africa during the reign of Diocletian (284-305). The emperor demanded that he offer sacrifice to idols, and when he refused, gave him over to torture. The saint suffered fierce torments, not making a sound. He was thrown into prison, where he died from hunger and his wounds.
The Holy Martyr Peter Apselamus was a native of the village of Aneia in Palestine. During the fourth century persecution against Christians he was arrested and brought to Severus, the governor of Palestine. In vain did the judge and the people urge him to escape torture by sacrificing to the pagan gods.
“I will spare myself by remaining faithful to the truth and refusing to offer sacrifice to lifeless idols,” the saint replied. “Whoever offers sacrifice to false gods will perish.”
Severus was enraged, and ordered the holy martyr to be tortured without mercy. Finally, he was crucified during the reign of Maximian, while our Lord Jesus Christ was reigning unto the ages of ages.
In some Lives of the Saints he is listed twice: on January 12 as the martyr Peter Apselamus, and on January 13 as Peter of Aneia, because it was mistakenly assumed that they were different persons.
Saint Eupraxia the Elder was the mother of Saint Eupraxia, maiden of Tabennisi (July 25). She was the wife of the pious senator Antigonus, who was related to the emperor Theodosius the Great (379-395). Following the birth of their daughter, the couple decided to live from that time forward as brother and sister. They distributed alms to the poor, hoping to inherit the heavenly Kingdom.
After she was widowed, Saint Eupraxia devoted herself completely to the service of the Lord. After visiting several monastic establishments and bestowing liberal alms, she came to the Tabennisi monastery in Egypt, where the abbess was the nun Theodula, known for her strict rule.
Deeply moved by the pure way of monastic life, Saint Eupraxia came often to this monastery and always brought her eight-year-old daughter with her. The virtues and prayers of her parents bestowed a particular grace of God upon the child, who desired to dedicate herself to God. To her mother’s great joy, the abbess Theodula kept the younger Eupraxia at the convent and blessed her to receive monastic tonsure.
Saint Eupraxia the elder continued her works of charity, and increased her fasting and prayer. Abbess Theodula, possessing the gift of clairvoyance, told her of her impending end. Learning of her imminent death, Eupraxia gave thanks to the Lord for His great mercy towards her. She bid farewell to the sisters of the convent and to her daughter. She left her with these parting words: “Love the Lord Jesus Christ, and respect the sisters. Never dare to think that they are below you and should serve you. Be poor in your thoughts in order to profit by spiritual treasures. Also remember your father and me, and pray for the salvation of our souls.” After three days the saint surrendered her soul to the Lord (+ 393) and was buried at the monastery, where her daughter continued her ascetic struggles.
The “Akathist” Icon of the Mother of God is on the iconostasis of the Hilandar monastery’s katholikon. It is known as the “Akathist” Icon because, during a fire at the katholikon in 1837 an Akathist was being read before the icon, and it remained unharmed, to the joy of the monks.
This icon should not be confused with the Zographou Icon “Of the Akathist” (October 10).
The “Milk-Giver” Icon of the Mother of God was originally located at the Lavra of Saint Sava the Sanctified near Jerusalem. Before his death, the holy founder of the Lavra foretold that a royal pilgrim having the same name as himself would visit the Lavra. Saint Sava told the brethren to give the wonderworking icon to that pilgrim as a blessing.
In the thirteenth century, Saint Sava of Serbia visited the Lavra. As he approached the reliquary of Saint Sava the Sanctified, the saint’s staff fell at his feet. The brethren asked the visitor his name, and he told them he was Archbishop Sava of Serbia. Obeying the instructions of their founder, the monks gave Saint Sava his staff, the “Milk-Giver” Icon, and the Icon “Of the Three Hands” (June 28 & July 12).
The holy archbishop took the icon to Hilandar on Mount Athos and put it on the right side of the iconostasis in the church of Saint Sava at the kellion of Karyes, which is attached to Hilandar. The icon was later named Typikonissa, since the Rule (Typikon) of Saint Sava was preserved there.
The “Priestly” Icon of the Mother of God stands in the katholikon of Hilandar Monastery by a column of the left kliros. A certain heretical priest, having declared himself Orthodox, acted at the Hilandar monastery with evil purpose, but he was punished. During the procession for the blessing of water he took this icon but stumbled, fell into the sea and drowned. Since that time the cross procession is always done with this icon, and invariably a priest carries it, so it was called “Priestly” by the Serbs.