Lives of all saints commemorated on February 18


St. Leo the Great the Pope of Rome

Saint Leo I the Great, Pope of Rome (440-461), received a fine and diverse education, which opened for him the possibility of an excellent worldly career. He yearned for the spiritual life, however, and so he chose the path of becoming an archdeacon under holy Pope Sixtus III (432-440), after whose death Saint Leo was chosen as Bishop of Rome in September 440.

These were difficult times for the Church, when heretics assaulted Orthodoxy with their false teachings. Saint Leo combined pastoral solicitude and goodness with an unshakable firmness in the confession of the Faith. He was in particular one of the basic defenders of Orthodoxy against the heresies of Eutyches and Dioscorus, who taught that there was only one nature in the Lord Jesus Christ. He was also a defender against the heresy of Nestorius.

He exerted all his influence to put an end to the unrest by the heretics in the Church, and by his letters to the holy emperors Theodosius II (408-450) and Marcian (450-457), he actively promoted the convening of the Fourth Ecumenical Council, at Chalcedon in 451, to condemn the heresy of the Monophysites.

At the Council at Chalcedon, at which 630 bishops were present, a letter of Saint Leo to the deceased Saint Flavian, Patriarch of Constantinople (447-449) was read. Saint Flavian had suffered for Orthodoxy under the “Robber Council” of Ephesus in the year 449. In the letter of Saint Leo the Orthodox teaching about the two natures [the divine and the human] in the Lord Jesus Christ was set forth. All the bishops present at the Council were in agreement with this teaching, and so the heretics Eutyches and Dioscorus were excommunicated from the Church.

Saint Leo was also a defender of his country against the incursions of barbarians. In 452, by the persuasive power of his words, he stopped Attila the Hun from pillaging Italy. Again in the year 455, when the leader of the Vandals [a Germanic tribe], Henzerich, turned towards Rome, he persuaded him not to pillage the city, burn buildings, nor to spill blood.

He knew the time of his death beforehand, and he prepared himself, with forty days of fasting and prayer, to pass from this world into eternity.

He died in the year 461 and was buried at Rome. His literary and theological legacy is comprised of 96 sermons and 143 letters, of which the best known is his Epistle to Saint Flavian.


Venerable Cosmas of Yakhrom

Saint Cosmas of Yakhrom was the servant of a certain nobleman, whom he comforted during his prolonged illness by reading him books. And so, travelling from city to city, they happened to stop at the River Yakhroma. Here in the woods an icon of the Dormition of the Most Holy Theotokos appeared to Cosmas, and he heard a voice commanding him to become a monk and to build a monastery. His sick master then received healing from the icon, and Cosmas went to Kiev, where he was tonsured in the Monastery of the Caves. Then with the icon of the Mother of God, and on an inspiration from above, he again went to Yakhrom, 40 versts from the city of Vladimir, constructing a temple in honor of the Dormition of the Most Holy Theotokos with the help of some good Christians.

Brethren began to gather around the monk, and a monastery was formed. Saint Cosmas was chosen as igumen. During this time, word of the monk’s ascetic struggles reached even the Great Prince. Saint Cosmas died at an advanced old age on February 18, 1492, and was buried in the monastery he founded. His memory is celebrated also on October 14, the day that the Yakhrom Icon of the Mother of God is commemorated.


St. Agapitus the Confessor the Bishop of Synnada in Phrygia

Martyrs Agapitus, Victor, Dorotheus, Theodulus and Agrippa Saint Agapitus was born of Christian parents in Cappadocia during the reign of the emperors Diocletian (284-305) and Maximian (284-305). From his youth he yearned for the monastic life and so he entered a monastery, where he struggled in fasting, prayer, and service to all the brethren of the monastery.

The Lord granted Saint Agapitus the gift of wonderworking. The emperor, Licinius (311-324), learned that Saint Agapitus was endowed with great physical strength, and he commanded the saint to be conscripted into military service against his wishes.

During the persecution against the Christians initiated by Licinius, Saint Agapitus was was wounded by a spear, but remained alive. After the death of the emperor Licinius, he obtained his freedom from military service in the following manner.

The holy Emperor Constantine the Great (306-337) heard that Saint Agapitus had healed people by his prayers. The emperor sent him a sick servant, who also received healing. The emperor wanted to reward Saint Agapitus, who instead asked only that he be permitted to resign from military service and return to his monastery. Permission was granted, and he joyfully returned to the monastery.

Soon after this, the Bishop of Sinaus in Bithynia summoned Saint Agapitus and ordained him to the holy priesthood. After the death of the bishop, Saint Agapitus was unanimously chosen by the clergy and all the people to the See of Sinaus. The new hierarch wisely governed his flock, guiding it in the Orthodox faith and virtuous life. Through his prayers, numerous miracles occurred. The saint died in peace.


St. Flavian the Confessor the Patriarch of Constantinople

Saint Flavian the Confessor, Patriarch of Constantinople, occupied the patriarchal throne of Constantinople under the holy Emperor Theodosius the Younger (408-450) and his sister the holy Empress Pulcheria (September 10).

At first he was a presbyter and caretaker of church-vessels in the cathedral. He became Patriarch after the death of holy Patriarch Proclus (November 20). During this time, various disturbances and heresies threatened church unity.

In the year 448, Saint Flavian convened a local Council at Constantinople to examine the heresy of Eutyches, which admitted only one nature (the divine) in the Lord Jesus Christ. Persisting in his error, the heretic Eutyches was excommunicated from the Church and deprived of dignity, but Eutyches had a powerful patron in the person of Chrysathios, a eunuch close to the emperor.

Through intrigue Chrysathios brought Bishop Dioscorus of Alexandria over to the side of Eutyches, and obtained permission from the emperor to convene a church council at Ephesus, afterwards known as the “Robber Council.”

Dioscorus presided at this council, gaining the acquittal of Eutyches and the condemnation of Patriarch Flavian by threats and force. Saint Flavian was fiercely beaten up during the sessions of this council by impudent monks led by a certain Barsumas.

Even the impious president of the Robber Council, the heretic Dioscorus, took part in these beatings. After this heavy chains were put upon Saint Flavian, and he was sentenced to banishment at Ephesus. The Lord, however, ended his further suffering, by sending him his death (+ August 449). The holy Empress Pulcheria withdrew from the imperial court. Soon the intrigues of Chrysathios were revealed. The emperor dismissed him, and restored his sister Saint Pulcheria. Through her efforts, the relics of holy Patriarch Flavian were reverently transferred from Ephesus to Constantinople.


St. Nicholas the Catholicos of Georgia

Nicholas Batonishvili was the son of Levan I, King of Kakheti (1520-1574). He lived during the grievous period of the Persian invasion of eastern Georgia. The young prince chose the path of monastic life and bravely helped his elder brother, King Alexandre II (1574-1605).

Despite his royal blood, he preferred the monk’s habit and the sweet, light yoke of Christ to the glamour and opulence of his inheritance.

According to God’s will, Nicholas was enthroned as Catholicos of All Georgia. The Georgian chronicle Life of Kartli (Kartlis Tskhovreba) relates the date of his enthronement as Saturday, February 28, 1584.

Armed with the highest hierarchical rank, royal blood, and personal integrity, Catholicos Nicholas was an exemplary leader for the Georgian nation. He struggled to plant the seeds of Christian love between countries of like faith.

He corresponded with Patriarch Job of Russia (1586-1590) and even sent him a horse. He also donated a leather-bound illuminated manuscript of the Gospels, copied in 1049, to the Metekhi Church of the Theotokos.

In his book Pilgrimage, the renowned eighteenth-century historian Archbishop Timote (Gabashvili) reports that there is an icon of Holy Catholicos Nicholas hanging in the refectory at the Iveron Monastery on Mt. Athos. Bishop Timote also describes another refectory, built by Ashotan Mukhran-Batoni, and notes, “There, I believe, Catholicos Nicholas Batonishvili reposed.”


St. Theodore (Komogovin) of Serbia

No information available at this time.


Martyr Victor of Phrygia

Martyrs Agapitus, Victor, Dorotheus, Theodulus and Agrippa. Saint Agapitus was born of Christian parents in Cappadocia during the reign of the emperors Diocletian (284-305) and Maximian (305-311). From his youth he yearned for the monastic life and so he entered a monastery, where he struggled in fasting, prayer, and service to all the brethren of the monastery.

The Lord granted Saint Agapitus the gift of wonderworking. The emperor, Licinius (311-324), learned that Saint Agapitus was endowed with great physical strength, and he commanded the saint to be conscripted into military service against his wishes.

During the persecution against the Christians initiated by Licinius, Saint Agapitus was was wounded by a spear, but remained alive. After the death of the emperor Licinius, he obtained his freedom from military service in the following manner.

The holy Emperor Constantine the Great (306-337) heard that Saint Agapitus had healed people by his prayers. The emperor sent him a sick servant, who also received healing. The emperor wanted to reward Saint Agapitus, who instead asked only that he be permitted to resign from military service and return to his monastery. Permission was granted, and he joyfully returned to the monastery.

Soon after this, the Bishop of Sinaus in Bithynia summoned Saint Agapitus and ordained him to the holy priesthood. After the death of the bishop, Saint Agapitus was unanimously chosen by the clergy and all the people to the See of Sinaus. The new hierarch wisely governed his flock, guiding it in the Orthodox faith and virtuous life. Through his prayers, numerous miracles occurred. The saint died in peace.


Martyr Dorotheus of Phrygia

Martyrs Agapitus, Victor, Dorotheus, Theodulus and Agrippa. Saint Agapitus was born of Christian parents in Cappadocia during the reign of the emperors Diocletian (284-305) and Maximian (305-311). From his youth he yearned for the monastic life and so he entered a monastery, where he struggled in fasting, prayer, and service to all the brethren of the monastery.

The Lord granted Saint Agapitus the gift of wonderworking. The emperor, Licinius (311-324), learned that Saint Agapitus was endowed with great physical strength, and he commanded the saint to be conscripted into military service against his wishes.

During the persecution against the Christians initiated by Licinius, Saint Agapitus was was wounded by a spear, but remained alive. After the death of the emperor Licinius, he obtained his freedom from military service in the following manner.

The holy Emperor Constantine the Great (306-337) heard that Saint Agapitus had healed people by his prayers. The emperor sent him a sick servant, who also received healing. The emperor wanted to reward Saint Agapitus, who instead asked only that he be permitted to resign from military service and return to his monastery. Permission was granted, and he joyfully returned to the monastery.

Soon after this, the Bishop of Sinaus in Bithynia summoned Saint Agapitus and ordained him to the holy priesthood. After the death of the bishop, Saint Agapitus was unanimously chosen by the clergy and all the people to the See of Sinaus. The new hierarch wisely governed his flock, guiding it in the Orthodox faith and virtuous life. Through his prayers, numerous miracles occurred. The saint died in peace.


Martyr Theodulus of Phrygia

Martyrs Agapitus, Victor, Dorotheus, Theodulus and Agrippa. Saint Agapitus was born of Christian parents in Cappadocia during the reign of the emperors Diocletian (284-305) and Maximian (305-311). From his youth he yearned for the monastic life and so he entered a monastery, where he struggled in fasting, prayer, and service to all the brethren of the monastery.

The Lord granted Saint Agapitus the gift of wonderworking. The emperor, Licinius (311-324), learned that Saint Agapitus was endowed with great physical strength, and he commanded the saint to be conscripted into military service against his wishes.

During the persecution against the Christians initiated by Licinius, Saint Agapitus was was wounded by a spear, but remained alive. After the death of the emperor Licinius, he obtained his freedom from military service in the following manner.

The holy Emperor Constantine the Great (306-337) heard that Saint Agapitus had healed people by his prayers. The emperor sent him a sick servant, who also received healing. The emperor wanted to reward Saint Agapitus, who instead asked only that he be permitted to resign from military service and return to his monastery. Permission was granted, and he joyfully returned to the monastery.

Soon after this, the Bishop of Sinaus in Bithynia summoned Saint Agapitus and ordained him to the holy priesthood. After the death of the bishop, Saint Agapitus was unanimously chosen by the clergy and all the people to the See of Sinaus. The new hierarch wisely governed his flock, guiding it in the Orthodox faith and virtuous life. Through his prayers, numerous miracles occurred. The saint died in peace.


Martyr Agrippa of Phrygia

Martyrs Agapitus, Victor, Dorotheus, Theodulus and Agrippa. Saint Agapitus was born of Christian parents in Cappadocia during the reign of the emperors Diocletian (284-305) and Maximian (305-311). From his youth he yearned for the monastic life and so he entered a monastery, where he struggled in fasting, prayer, and service to all the brethren of the monastery.

The Lord granted Saint Agapitus the gift of wonderworking. The emperor, Licinius (311-324), learned that Saint Agapitus was endowed with great physical strength, and he commanded the saint to be conscripted into military service against his wishes.

During the persecution against the Christians initiated by Licinius, Saint Agapitus was was wounded by a spear, but remained alive. After the death of the emperor Licinius, he obtained his freedom from military service in the following manner.

The holy Emperor Constantine the Great (306-337) heard that Saint Agapitus had healed people by his prayers. The emperor sent him a sick servant, who also received healing. The emperor wanted to reward Saint Agapitus, who instead asked only that he be permitted to resign from military service and return to his monastery. Permission was granted, and he joyfully returned to the monastery.

Soon after this, the Bishop of Sinaus in Bithynia summoned Saint Agapitus and ordained him to the holy priesthood. After the death of the bishop, Saint Agapitus was unanimously chosen by the clergy and all the people to the See of Sinaus. The new hierarch wisely governed his flock, guiding it in the Orthodox faith and virtuous life. Through his prayers, numerous miracles occurred. The saint died in peace.


St. Colman of Lindesfarne

No information available at this time.