Lives of all saints commemorated on June 22

On the second Sunday after Pentecost, each local Orthodox Church commemorates all the saints, known and unknown, who have shone forth in its territory. Accordingly, the Orthodox Church in America remembers the saints of North America on this day.

Saints of all times, and in every country are seen as the fulfillment of God’s promise to redeem fallen humanity. Their example encourages us to “lay aside every weight, and the sin which so easily besets us” and to “run with patience the race that is set before us” (Hebrews 12:1). The saints of North America also teach us how we should live, and what we must expect to endure as Christians

Although it is a relatively young church, the Orthodox Church in America has produced saints in nearly all of the six major categories of saints: Apostles (and Equals of the Apostles); Martyrs (and Confessors); Prophets; Hierarchs; Monastic Saints; and the Righteous. Prophets, of course, lived in Old Testament times and predicted the coming of Christ.

The first Divine Liturgy in what is now American territory (northern latitude 58 degrees, 14 minutes, western longitude 141 degrees) was celebrated on July 20, 1741, the Feast of the Prophet Elias, aboard the ship Peter under the command of Vitus Bering. Hieromonk Hilarion Trusov and the priest Ignatius Kozirevsky served together on that occasion. Several years later, the Russian merchant Gregory I. Shelikov visited Valaam monastery, suggesting to the abbot that it would be desirable to send missionaries to Russian America.

On September 24, 1794, after a journey of 7,327 miles (the longest missionary journey in Orthodox history) and 293 days, a group of monks from Valaam arrived on Kodiak Island in Alaska. The mission was headed by Archimandrite Joasaph, and included Hieromonks Juvenal, Macarius, and Athanasius, the Hierodeacons Nectarius and Stephen, and the monks Herman and Joasaph. Saint Herman of Alaska (December 13, August 9), the last surviving member of the mission, fell asleep in the Lord in 1837.

Throughout the Church’s history, the seeds of faith have always been watered by the blood of the martyrs. The Protomartyr Juvenal was killed near Lake Iliamna by natives in 1799, thus becoming the first Orthodox Christian to shed his blood for Christ in the New World. In 1816, Saint Peter the Aleut was put to death by Spanish missionaries in California when he refused to convert to Roman Catholicism.

Missionary efforts continued in the nineteenth century, with outreach to the native peoples of Alaska. Two of the most prominent laborers in Christ’s Vineyard were Saint Innocent Veniaminov (March 31 and October 6) and Saint Jacob Netsvetov (July 26), who translated Orthodox services and books into the native languages. Father Jacob Netsvetev died in Sitka in 1864 after a life of devoted service to the Church. Father John Veniaminov, after his wife’s death, received monastic tonsure with the name Innocent. He died in 1879 as the Metropolitan of Moscow.

As the nineteenth century was drawing to a close, an event of enormous significance for the North American Church took place. On March 25, 1891, Bishop Vladimir went to Minneapolis to receive Saint Alexis Toth (May 7) and 361 of his parishioners into the Orthodox Church. This was the beginning of the return of many Uniates to Orthodoxy.

Saint Tikhon (Bellavin), the future Patriarch of Moscow (April 7, October 9), came to America as bishop of the diocese of the Aleutians and Alaska in September 1898. As the only Orthodox bishop on the continent, Saint Tikhon traveled extensively throughout North America in order to minister to his widely scattered and diverse flock. He realized that the local church here could not be a permanent extension of the Russian Church. Therefore, he focused his efforts on giving the American Church a diocesan and parish structure which would help it mature and grow.

Saint Tikhon returned to Russia in 1907, and was elected as Patriarch of Moscow ten years later. He died in 1925, and for many years his exact burial place remained unknown. Saint Tikhon’s grave was discovered on February 22, 1992 in the smaller cathedral of Our Lady of the Don in the Don Monastery when a fire made renovation of the church necessary.

Saint Raphael of Brooklyn (February 27) was the first Orthodox bishop to be consecrated in North America. Archimandrite Raphael Hawaweeny was consecrated by Bishop Tikhon and Bishop Innocent (Pustynsky) at Saint Nicholas Cathedral in New York on March 13, 1904. As Bishop of Brooklyn, Saint Raphael was a trusted and capable assistant to Saint Tikhon in his archpastoral ministry. Saint Raphael reposed on February 27, 1915.

The first All American Council took place March 5-7, 1907 at Mayfield, PA, and the main topic was “How to expand the mission.” Guidelines and directions for missionary activity, and statutes for the administrative structure of parishes were also set forth.

In the twentieth century, in the aftermath of the Russian Revolution, countless men, women, and children received the crown of martyrdom rather than renounce Christ. Saints John Kochurov (October 31) and Alexander Hotovitzky (December 4 and August 7) both served the Church in North America before going back to Russia. Saint John became the first clergyman to be martyred in Russia on October 31, 1917 in Saint Petersburg. Saint Alexander Hotovitzky, who served in America until 1914, was killed in 1937.

In addition to the saints listed above, we also honor those saints who are known only to God, and have not been recognized officially by the Church. As we contemplate the lives of these saints, let us remember that we are also called by God to a life of holiness.

The Hieromartyr Eusebios (his name means pious) the Bishop of Samosata, stood firmly for the Orthodox Confession of Faith, proclaimed at the First Ecumenical Synod at Nicea in the year 325. Therefore, he suffered persecution by the Arians, and was repeatedly deprived of his See and banished. Emperor Constantius (337-361), who supported the Arians, learned that Saint Eusebios kept a conciliar decree regarding the election of the Orthodox Archbishop Meletios (February 12) to the See of Antioch. He was ordered to surrender the decree, but the Saint boldly refused to obey him. The enraged Emperor sent a message that if he did not surrender the decree, then his right hand would be cut off. Saint Eusebios stretched forth both hands to the emissary saying, “Cut them off, but I will not give up the conciliar decree, which denounces the wickedness and iniquity of the Arians.”

Emperor Constantius marveled at the hierarch's audacity, but did not harm him.

During the reign of Emperor Julian the Apostate (361-363), even more difficult times ensued, and an open persecution against Christians began. Saint Eusebios concealed his identity and went about in the garb of a soldier all across Syria, Phoenicia and Palestine, urging Christians not to abandon the Orthodox Faith. He ordained priests and deacons for the desolated churches, and he consecrated hierarchs who renounced the Arian heresy. After Julian the Apostate’s death, he was succeeded by the devout Emperor Jovian (363-364), during whose reign the persecutions stopped. Returning from exile, Saint Meletios convened a local Council at Antioch in the year 379 on the advice of Saint Eusebios. Twenty-seven hierarchs participated, and the Council reaffirmed the Orthodox teaching of the First Ecumenical Council. The Arians signed the conciliar decree, fearing the steadfast defenders of Orthodoxy: the holy hierarchs Meletios, Eusebios and Pelagios, who had great influence with the Emperor. After Jovian's death, the Arian Valentinian (364-378) came to power.

The Orthodox were again subjected to persecution. Saint Meletios was banished to Armenia, Saint Pelagios to Arabia, and Saint Eusebios was condemned to exile in Thrace. After receiving the imperial decree, Saint Eusebios left Samosata by night, in order to prevent tumult among the people who esteemed him. When they learned of the hierarch's departure, the faithful followed after him with tears and begged him to return. The Saint refused the entreaty of those who had come, saying that he had to obey the authorities. The Saint urged his flock to hold fast to Orthodoxy, then blessed them and went to the place of his exile. The Arian Eunomios became Bishop of Samosata, but the people did not accept this heretic. The Orthodox would not go to his church and avoided meeting with him. The heretical Arian perceived that it was impossible to induce the Orthodox flock to follow him.

Emperor Gratian (375-383) succeeded to the throne, and all the Orthodox hierarchs who had been banished under the Arians were brought back from exile. Saint Eusebios also returned to Samosata and continued with the task of building up the Church. Along with Saint Meletios, he appointed Orthodox hierarchs and clergy to the Arian parishes. In the year 380 he arrived in the Arian city of Dolikhina to establish the Orthodox Bishop Marinus there. An Arian woman threw a roof tile at the holy hierarch’s head. As he lay dying, Saint Eusebios asked her for wine and begged those around not to harm her. The Saint's body was taken to Samosata and was buried by his flock. The Saint’s nephew Antiokhos succeeded him and the Church of Samosata continued to confess the Orthodox Faith, which was firmly spread by the efforts of the holy Hieromartyr Eusebios

The Holy Martyrs Zeno and Zenas lived in the Arabian city of Philadelphia, and led a pious life. Saint Zeno possessed a large fortune, but he distributed his substance to the poor and manumitted slaves. Together with his devoted servant Zenas, he went to the governor and urged him to give up idolatry and accept Christ. They were tied to pillars, struck with iron hooks, and their wounds were rubbed with vinegar and salt.

Their sides and chests were scorched with fire, they were thrown in a pit, and boiling oil was poured over the sufferers. The saints endured all the tortures with forbearance and by the power of God they remained alive. Finally, the martyrs were beheaded with a sword (+ 304).

Saint Galacteon was drowned in the sea for confessing faith in Christ. Saint Juliana was burned together with her son Saturninus because they were Christians.

Saint Alban (or Albanus), the protomartyr of Britain, was a Roman citizen who lived at Verulamium (modern Saint Albans), a few miles northwest of London, during a time of persecution. Nothing is known about his family or his occupation.

The chief magistrate of the city had orders to arrest all Christian clergy. One of them, a priest named Amphibalus, fled to Alban’s home in order to hide from the soldiers who wished to kill him. Alban was impressed by the priest’s constant prayer and vigil, and so he questioned Amphibalus about his beliefs. As a result, Alban came to believe in Christ and asked to be baptized.

Eventually, Amphibalus was forced to move on, and Alban changed clothes with him so that he could get away. The soldiers heard there was a priest hiding in Alban’s house, so they came to search it. Seeing Alban dressed in the priest’s clothes, they arrested him and brought him before the judge.

The magistrate was offering sacrifice to idols when Saint Alban appeared before him. After questioning him, he discovered how Alban and the priest had switched clothes. Furious because Alban had allowed a fugitive to escape, the magistrate threatened him with death unless he returned to paganism and revealed where Amphibalus had gone. Saint Alban replied, “I am also a Christian, and I worship the true God.”

After having the saint beaten and tortured, the magistrate threatened him with execution. Saint Alban rejoiced and glorified God. The magistrate ordered the soldiers to take Saint Alban to the Holmhurst Hill to be beheaded. When they came to the river Ver, they saw that the bridge was crowded with people who had come to witness Alban’s martyrdom. Since they could not proceed because of the multitude of people, Saint Alban prayed and made the Sign of the Cross over the river. At once, the waters parted so that they were able to cross over to the other side.

The executioner was so astonished by the miracle that he threw down his sword and refused to behead the saint. He was arrested, and another man was found to behead them both. There is a tradition that Saint Alban became thirsty while climbing the hill and asked for water. A small spring gushed forth near the top of the hill, and he was able to drink from it. Pilgrims used to come and drink from Saint Alban’s well, but it is now dry.

The date of Saint Alban’s martyrdom is uncertain, but it is believed that it took place during the reign of Decius (ca. 251) or Valerian (ca. 257). The eighteenth century Turin manuscript (which may be based on a fifth century source) suggests that Saint Alban may have been executed as early as 209, when the emperor Septimus Severus and his two sons were in Britain. The name of the executioner who was converted has not been preserved. The priest Amphibalus was ultimately caught and put to death at a place called Redbourn, four miles from Verulamium.

When people began to cry out against the magistrate, he put an end to the persecution. In later years a cathedral was built on the site of the martyrdom, and the relics of Saint Alban, the priest Amphibalus, and perhaps even the executioner were enshrined within. Saint Bede (May 27) tells us that miracles frequently took place at Saint Alban’s tomb. When the Danes invaded England in 860, the relics were removed for safekeeping, then later returned.

A new chapel and shrine were built for the relics in the early fourteenth century. Two hundred years later, during the dissolution of the monasteries under Henry VIII, the marble shrine was destroyed. Much later, the fragments of the shrine were reassembled on its former site. What happened to the relics is uncertain, but it is probable that they were either destroyed or buried in an unmarked spot.

Although Saint Alban is sometimes depicted in military garb, there is no evidence that he was a soldier. After all, he was living in a private home when he was arrested, and not in a barracks. There is a medieval painting in the south aisle beside the Choir in the Abbey which depicts Saint Alban with red hair. A medieval seal, now in the Durham Cathedral Chapter Library, shows him with a thick beard. He is stocky, with a high, round and balding forehead, and a cloak covers his left side and right shoulder.

No information on the life of this saint is available at this time.

No information on the life of this saint is available at this time.

Saint Gregory (Dascalu) was Metropolitan of Wallachia.

St Gregory was glorified by the Romanian Orthodox Church in 2005, and is commemorated on June 22.