Lives of all saints commemorated on June 28

The Sunday following Pentecost is dedicated to All Saints, both those who are known to us, and those who are known only to God. There have been saints at all times, and they have come from every corner of the earth. They were Apostles, Martyrs, Prophets, Hierarchs, Monastics, and Righteous, yet all were perfected by the same Holy Spirit.

The Descent of the Holy Spirit makes it possible for us to rise above our fallen state and to attain sainthood, thereby fulfilling God’s directive to “be holy, for I am holy” (Lev. 11:44, 1 Peter 1:16, etc.). Therefore, it is fitting to commemorate All Saints on the first Sunday after Pentecost.

This feast may have originated at an early date, perhaps as a celebration of all martyrs, then it was broadened to include all men and women who had borne witness to Christ by their virtuous lives, even if they did not shed their blood for Him.

Saint Peter of Damascus, in his “Fourth Stage of Contemplation,” mentions five categories of saints: Apostles, Martyrs, Prophets, Hierarchs, and Monastic Saints (Philokalia [in English] Vol. 3, p.131). He is actually quoting from the Octoechos, Tone 2 for Saturday Matins, kathisma after the first stichology.

Saint Νikόdēmos of the Holy Mountain (July 14) adds the Righteous to Saint Peter’s five categories. The list of Saint Νikόdēmos is found in his book The Fourteen Epistles of Saint Paul (Venice, 1819, p. 384) in his discussion of I Corinthians 12:28.

The hymnology for the feast of All Saints also lists six categories: “Rejoice, assembly of the Apostles, Prophets of the Lord, loyal choirs of the Martyrs, divine Hierarchs, Monastic Fathers, and the Righteous....”

Some of the saints are described as Confessors, a category which does not appear in the above lists. Since they are similar in spirit to the martyrs, they are regarded as belonging to the category of Martyrs. They were not put to death as the Martyrs were, but they boldly confessed Christ and came close to being executed for their faith. Saint Maximus the Confessor (January 21) is such a saint.

The order of these six types of saints seems to be based on their importance to the Church. The Apostles are listed first, because they were the first to spread the Gospel throughout the world.

The Martyrs come next because of their example of courage in professing their faith before the enemies and persecutors of the Church, which encouraged other Christians to remain faithful to Christ even unto death.

Although they come first chronologically, the Prophets are listed after the Apostles and Martyrs. This is because the Old Testament Prophets saw only the shadows of things to come, whereas the Apostles and Martyrs experienced them firsthand. The New Testament also takes precedence over the Old Testament.

The holy Hierarchs comprise the fourth category. They are the leaders of their flocks, teaching them by their word and their example.

The Monastic Saints are those who withdrew from this world to live in monasteries, or in seclusion. They did not do this out of hatred for the world, but in order to devote themselves to unceasing prayer, and to do battle against the power of the demons. Although some people erroneously believe that monks and nuns are useless and unproductive, Saint John Climacus had a high regard for them: “Angels are a light for monks, and the monastic life is a light for all men” (LADDER, Step 26:31).

The last category, the Righteous, are those who attained holiness of life while living “in the world.” Examples include Abraham and his wife Sarah, Job, Saints Joachim and Anna, Saint Joseph the Betrothed, Saint Juliana of Lazarevo, and others.

The feast of All Saints achieved great prominence in the ninth century, in the reign of the Byzantine Emperor Leo VI the Wise (886-911). His wife, the Holy Empress Theophano (December 16) lived in the world, but was not attached to worldly things. She was a great benefactor to the poor, and was generous to the monasteries. She was a true mother to her subjects, caring for widows and orphans, and consoling the sorrowful.

Even before the death of Saint Theophano in 893 or 894, her husband started to build a church, intending to dedicate it to Theophano, but she forbade him to do so. It was this emperor who decreed that the Sunday after Pentecost be dedicated to All Saints. Believing that his wife was one of the righteous, he knew that she would also be honored whenever the Feast of All Saints was celebrated.

The “Unbreakable (or “Indestructible”) Wall” Icon of the Most Holy Theotokos is commemorated on the Sunday of All Saints. It is an XI century mosaic icon of the Blachernae type, above the main altar of Kiev's Holy Wisdom Cathedral. The Mother of God is depicted against a golden background, standing with upraised hands on a quadrangular gold platform.

In some Icons of this type [but not in the mosaic Icon], Christ is depicted within a mandorla, an oval or circle, symbolizing the glory of Heaven, or the Divine Light.

The Icon is called the "Unbreakable Wall" because for ten centuries it has remained intact, in spite of the fact that both Kiev's Holy Wisdom Cathedral and the city have been damaged several times. An ancient description of this Icon has been preserved: "A gigantic full-length portrait of the Theotokos.... She stands upon a gold stone, as an unshakable foundation for all who resort to her protection. Her chiton is blue, and she wears a scarlet belt. Hanging from it is an embroidered cloth with which she wipes away so many tears.

There are several possible sources for this Icon's title:

1. The Prophet-King David wrote "God is in the midst of her (i. e. the city of God); she shall not be moved: God shall help her with his countenance" (Psalm 45/46:5).
2. "Thus the Lord showed me; and behold, he stood upon a wall of adamant..." (Amos 7:7, LXX).
3. The Akathist to the Mother of God, Ikos 12. "Rejoice, indestructible wall of kingdoms" - Ikos XII).

According to Kievan tradition, the wall of the church will not perish while the hands of the Mother of God are extended over it.

On the Seven Arrows Icon, the Most Holy Theotokos is depicted without the Divine Infant. She inclines her head toward her right shoulder, and her heart is pierced with seven arrows or swords, of which four are on the left side and three on the right. A similar image of the Mother of God is also found on the icons "Softener of Evil Hearts," and "Simeon's Prophecy," on which the swords are placed somewhat differently: three on the right and left, and the seventh at the bottom.

The "Seven Arrows" Icon is at least 600 years old. For a long time, the holy image was at the landing in the bell tower of the church of the Apostle John the Theologian (near Vologda). The Icon, facing downward, was mistaken for an ordinary board on which people walked, until a paralyzed man in the city of Kadnikov had a vision in which it was revealed that he would receive healing after praying before this Icon. A Moleben was served before the Icon, and the man recovered.

The Icon became especially famous in 1830 during an outbreak of cholera in Vologda.

The real, authentic image (the "Seven Arrows" Icon) is now in the church of Saint Lazarus, in Vologda. The Icon has been in that temple since 1945, after the Great Patriotic War.

Muscovites can pray before the wonderworking copies located in the Moscow region. There are two images of the "Seven Arrows" Mother of God. Both exude an amazing myrrh - an oily liquid which inexplicably appeared on them.

The first copy of the "Seven Arrows" Icon is now in the church dedicated to the Holy Archangel Michael, located in Moscow. The second copy is in the village of Bachurino in the Moscow region.

The Feast Day of this Icon is celebrated on August 13, and on the Sunday of All Saints (First Sunday after Pentecost).

The same Troparion and Kontakion are used for the "Seven Arrows" Icon (August 13), and the "Softener of Evil Hearts" Icon (Sunday of All Saints).

The Transfer of the Relics of the Holy Martyrs, Unmercenaries and Wonderworkers, Cyrus and John from the city of Konopa, near Alexandria (where they suffered in the year 311) to the nearby village of Manuphin, took place in the year 412. This Egyptian village prompted fear in everyone, since in a former time there was a pagan temple inhabited by evil spirits. Patriarch Theophilus (385-412) wanted to cleanse this place of demons, but he died. His wish was fulfilled by his successor in the See of Alexandria, the holy Patriarch Cyril (412-444). He prayed fervently in carrying out this project. An angel of the Lord appeared in a vision to the hierarch and commanded the venerable relics of Saints Cyrus and John be transferred to Manuphin. His Holiness Patriarch Cyril did the angel’s bidding and built a church at Manuphin in the name of the holy martyrs.

From that time this place was purified of the Enemy’s influence, and by the prayers of the holy Martyrs Cyrus and John there began to occur many miracles, healings of the sick and infirm. An account of Saints Cyrus and John is located under January 31.

Our holy Father Xenophon of Robeika was the disciple of Saint Barlaam of Khutyn (November 6). He became the third Igoumen of the Khutyn monastery after Igoumen Isidore (+1243), and at the insistence of Saint Anthony of Dymsk (June 24). After resigning as Igoumen, Saint Xenophon would later establish Holy Trinity Monastery on the banks of the Robeika River (not far from Novgorod).

Saint Xenophon's pious disposition was apparent from his earliest years, for he knew that this world will soon pass away. He also knew that this life is filled with sorrow, but after it there shall be everlasting life, which is true, filled with joy and spiritual consolations. With all his heart, mind, and soul, the Venerable one was drawn to the attainment of this eternal, joyous life with the Lord. He tried his best to avoid the sensuality of worldly life, striving only for its higher meaning.

Saint Xenophon settled with Saint Barlaam of Khutyn in the wilderness at the place where Xenophon would shine forth like a pillar of fire. There they put up a cross, built a chapel and a humble dwelling. By the Lord's will, however, the disciple went far away from his Elder to another spot where he could live an ascetical life under harsh conditions. This occurred while they were inspecting the site where they wanted to establish their dwelling. A terrible storm sprang up, and Saint Xenophon called his Elder to come into the cell and take cover; but the Elder became angry at his disciple, telling him to go on a raft in search of another place for his ascetical struggles, and he gave him a quarter of a loaf of bread.

Saint Xenophon set off on the raft upon the Robeika River, miraculously sailing against the current, and soon he stood upon the shore. He stopped at the place where the raft had stuck, and there he fished, praying that the Lord would strengthen him.

After some time, Saint Xenophon went back to his Spiritual Father Saint Barlaam, asking for forgiveness. He received the Elder's blessing to build a chapel at the place where he now lived. Saint Barlaam blessed him, and in all humility, the disciple went back, set up a cross, and then built a chapel and a small hut for his cell.

Later, after the consecration of the church of Saint Nicholas, Saint Xenophon's monastic community was established in the same remote marshland. Other ascetics of piety began to flock there, but the number of monks was small.

In 1251, Saint Xenophon became the Igoumen of the monastery. Although the monastery was neither wealthy nor distinguished, the monks labored to make it beautiful.

Saint Xenophon reposed peacefully on June 28, 1262. His holy relics rested for many years in the monastery church, which later became a parish.

Saints Sergius and Herman settled on the island of Valaam in 1329. The brethren gathered by them spread the light of Orthodoxy in this frontier land. The Karelian people began to regard Christianity with renewed suspicion, with its authority in the fourteenth century being undermined by the Swedes, who sought to spread Catholicism by means of the sword.

Saints Sergius and Herman died about the year 1353. They are also commemorated on September 11 (the translation of their holy relics).

Saint Paul the Physician, from the city of Corinth, in his youth took monastic tonsure at one of the monasteries. Here the saint toiled much and became an experienced ascetic.

Once Paul, through demonic malice, was slandered by a woman. She came to the monastery with a newborn infant and said, that Saint Paul was the father. The Elder with humility and joy endured the slander, he did not deny it and he took the infant, as though it were his own son. When they began to reproach the saint for breaking his monastic vows, Saint Paul said, “Brethren, let us ask the infant who his father is!” The newborn, pointing his hand at the blacksmith, said, “Here is my father and not the monk Paul.” Seeing this miracle, people bowed down to the Elder, asking forgiveness. From this time Saint Paul received from God the gift of healing the sick, whereby he received the name physician. Saint Paul died at age 70.

The Icon of the Mother of God, “Of the Three Hands”: In the eighth century during the time of the Iconoclasts, Saint John of Damascus (December 4) was zealous in his veneration of holy icons. Because of this, he was slandered by the emperor and iconoclast Leo III the Isaurian (717-740), who informed the Damascus caliph that Saint John was committing treasonous acts against him. The caliph gave orders to cut off the hand of the monk and take it to the marketplace. Towards evening Saint John, having asked the caliph for the cut-off hand, put it to its joint and fell to the ground before the icon of the Mother of God. The monk begged Our Lady to heal the hand, which had written in defense of Orthodoxy. After long prayer he fell asleep and saw in a dream that the All-Pure Mother of God had turned to him promising him quick healing.

Before this the Mother of God bid him toil without fail with this hand. Having awakened from sleep, Saint John saw that his hand was unharmed. In thankfulness for this healing Saint John placed on the icon a hand fashioned of silver, from which the icon received its name “Of Three Hands.” (Some iconographers, in their ignorance, have mistakenly depicted the Most Holy Theotokos with three arms and three hands.) According to Tradition, Saint John wrote a hymn of thanksgiving to the Mother of God: “All of creation rejoices in You, O Full of Grace,” which appears in place of the hymn “It is Truly Meet” in the Liturgy of Saint Basil the Great.

Saint John Damascene accepted monasticism at the monastery of Saint Savva the Sanctified and there bestowed his wonderworking icon. The Lavra presented the icon “Of Three Hands” in blessing to Saint Savva, Archbishop of Serbia (+ 1237, January 12). During the time of an invasion of Serbia by the Turks, some Christians who wanted to protect the icon, entrusted it to the safekeeping of the Mother of God Herself. They placed it upon a donkey, which without a driver proceeded to Athos and stopped in front of the Hilandar monastery. The monks put the icon in the monastery’s cathedral church (katholikon). During a time of discord over the choice of igumen, the Mother of God deigned to head the monastery Herself, and from that time Her holy icon has occupied the igumen’s place in the temple. At the Hilandar monastery there is chosen only a vicar, and from the holy icon the monks take a blessing for every obedience.

In Greek usage, this Icon is commemorated on June 28; but on July 12 in Slavic usage.

The Hieromartyr Basil (Sitnikov) was a deacon of the Dalmatov - Saint Nicholas Church in the province of Perm. He graduated from the three classes of the religious school, and beginning in 1885, he served as a Reader. In 1898, he was ordained as a deacon, serving first at Saint John the Baptist Church in the village of Izyeduga in the Shadrinsk district of the Yekaterinburg diocese. Later, he served in the Church of the Nativity of the Theotokos in the village of Baklanskoye in that same district.

On November 5, 1913, he was transferred to the Saint Nicholas Church in the city of Dalmatov, where he was put to death by the atheists who had come to power. In 1918, after the priests Vladimir Sergeiev and Alexander Sidorov were arrested, Deacon Basil began to reproach the atheists for plundering the property of these arrested shepherds. They took note of this and got their revenge. Deacon Basil Sitnikov was killed on the day after the priests with whom he served, on June 28, 1918.

Numerous Christians were slaughtered during the persecution under Diocletian and Maximian in the early IV century, and Saint Pappias was one of those arrested for preaching the Gospel. The idol-worshippers tried to force him to sacrifice to the pagan gods, but he refused to deny Christ. Therefore, he was imprisoned and tortured for several days. When he remained unshakeable in his faith, he was beheaded, and his soul ascended victoriously into Heaven.

The Holy and Venerable Sergius of Paphlagonia came from the town of Niketia (Nikḗtia) in Amastrisos on the Black Sea. He belonged to an aristocratic family, and was related to the family of Empress Theodora, the wife of the iconoclastic Emperor Theophilos. Saint Sergius excelled in his studies and soon attained high military and political posts.

Although Theophilos was a staunch supporter of the iconoclasts, Sergius remained a Confessor of the Orthodox Faith, making great efforts to restore the Holy Icons. He also became the protector of many who defended the Holy Icons, and were being persecuted by Theophilos. After the Emperor's death, Saint Sergius made great contributions and used all of his influence to strengthen Theodora's decision to convene an Ecumenical Council for the restoration of the Icons.

Saint Sergius is particularly honored in Crete, where he reposed peacefully in the year 866, and was buried in the Monastery of the Magistrate. Later his holy relics were transferred with great honor, and were buried in the Monastery of the Most Holy Theotokos on the gulf of Nikomedia, which was called Niketianos (Nikētiános) because its founder was from the town of Niketia.