Session 4: The Documentary Evidence
Review:
How can we determine whether or not the evangelists are trustworthy witnesses?
Do their testimonies stand up to scrutiny?
Opening
Question: Did you ever copy somebody else’s work? Why? What were
you most concerned about when copying it?
Hear Ye!
Hear Ye! The 1st Vatra Court of Grass Lake is now called to session.
Prosecution:
Your honors, yesterday we heard very persuasive arguments as to the trustworthiness
of the evangelists. The defense suggests we could call them to the witness
stand and that their testimony would be reliable. But the truth is they are
now all dead, and all we have is the gospels, which have been copied over
and over by other, unknown groups and individuals for hundreds of years. All
of whom had their own biases and agendas as well. Therefore we hold that the
gospels cannot be accepted by this court as equal to a legally acceptable
deposition of a witness, but only as corrupted and altered legend.
Defense:
Your honors, the defense will agree with the prosecution that the gospels
have been copied for centuries and that this is how we have them today. In
fact, they have been copied so many times and in so many languages that we
actually have more evidence of the original gospels than of any other texts
from the ancient world.
Questions
for thought:
-
How can we be sure the gospel documents we have today are true to their
originals, which have been lost?
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What kind of tests or standards do you think we can apply to determine their
authenticity?
-
How can we be sure that over history, the Church hasn’t altered the texts
in order to support its own ideas and position? (Which is an accusation
leveled upon it by Jehovah’s Witnesses, who have come up with their own
translation and version of the Bible)
-
Why is this such an important issue? What would it mean to Christian faith
if the gospels cannot be trusted?
Here are
some standards for determining the trustworthiness of an ancient document:
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Multiple copies: the more copies you have, the more you can compare and
look for discrepancies.
-
Multiple
languages: if copies exist in different languages, this provides more opportunities
to find consistencies and discrepancies.
-
Supporting materials: are there documents outside the gospels that support
the current form and can be used to check the copies? Are there fragments?
Citations by other writers? Liturgical selections?
-
Time
elapsed: how much time has elapsed between the writing of the original and
the earliest surviving copies?
Compare the Gospel with other Ancient
Documents:
There are many books from ancient times that scholars consider reliable and
do not doubt as authentic to the originals, even though our current forms
are based on copied manuscripts.
For example:
-
Tacitus, the Roman Historian, wrote his Annals of Imperial
Rome somewhere around 116 AD. There were 16 volumes of his history. Books
1-6 exist today in only one manuscript, form about 850 AD. Books 7-10 are
lost. Books 11-16 are in another manuscript from the eleventh century. This
book is considered authentic based on this little evidence.
-
Josephus, a 1st century Jewish historian, has more evidence.
There are 9 Greek manuscripts from copies written in the 10th-12th centuries.
There is Latin translation from the 4th cent. And a Russian translation
from the 12th cent.
-
Homer
wrote the Iliad around 800 BC, and fewer than 650 manuscripts survive today,
the earliest of which come from the 2nd cent. AD. That’s a gap of 1000 years.
Not including the New Testament, that is the most number of manuscripts
for any ancient document.
-
How
many manuscripts do you think we have of the New Testament?
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How early do you think they go back?
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How many do you think are sufficient to consider the NT as reliably preserved?
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The
New Testament, by comparison, has over 5000 catalogued Greek manuscripts,
some fragments of which come clearly from the beginning of the 2nd century.
That’s a gap of less than 50 years, and the amount of materials is completely
overwhelming compared to any other ancient document.
The New
Testament: Unlike any other text in the history of texts!
Not only do we
have thousands of manuscripts and fragments of Greek manuscripts
-
Over
300 complete Greek New testaments from 300-800 AD, along with fragments
-
Nearly 3,000 Greek Manuscripts from 800 AD onward
-
Greek
Church lectionaries that contain the NT as read in Church (about 2400 of
these)
But also thousands
in many different languages
-
Latin
(known as the Vulgate) (8,000-10,000)
-
Syriac,
Coptic, and also secondary languages such as Armenian, Gothic, Georgian,
Slavic, and Ethiopian from early centuries (another 8000).
There
are about 24,000 total manuscripts in existence today.
Having
this many resources is it very easy for scholars to track where and when and
how changes might have occurred in copying. These manuscripts serve to check
each other and show the slight variations that have occurred.
What is
quite astonishing is that scholars can say that with confidence that the New
Testament in the form we have received is 99.5% pure to its original. The
0.5% in variations is so minor that it does not affect any major doctrines
of faith.
-
What
about other “gospels,” other books that were written at the time but were
not included by the Church in the New Testament canon?
-
Did
the Church use its power to push out those books it didn’t like and in this
way distort the original message?
The determination
of the NT Canon came about quite naturally in the life of the Church. There
were basically four criteria:
-
Apostolic: does the writing have apostolic authority. That
is, was it written by one of the apostles, who were eyewitnesses, or close
followers of them (such as Mark, Luke)?
-
Conformity:
does the writing adhere to the rule of faith established by the apostles,
would it be considered part of the everyday Christian faith?
-
Continuous acceptance: was the writing used continually
by the Church at large and have a place in its life and worship?
-
Relevance:
while there were many writings that were considered true and accurate, not
all books were equally significant to the core Christian faith. For example,
the Proto-Gospel of James that tells us about the birth of the Virgin Mary
is not rejected by the Church but is not really central enough to be included
among the Gospels.
Several books
and epistles of the NT were not accepted immediately by the whole Church but
eventually were accepted by these criteria, such as Hebrews and Revelation.
The books called “gospels” that have surfaced in later years are often of
a much different character and foreign to the writings of the apostles. They
have tell tale signs that they were written by and for specific groups at
later dates, such as the Gnostics. Many of them were rejected outright as
heretical. When the Church established the canon of the NT in the councils
of the 4th century, they were really acknowledging something that was already
complete, not deciding it anew.
In Closing,
if the gospels are not trustworthy documents, then we must apply the same
standard to all ancient documents. We hope to show the court that if this
is true then we can today know just about nothing about anything that happened
before the printing press made it possible to create relatively uniform copies.
Rather, the gospels stand up to this criticism above and beyond any other
ancient document. They are “marvelously correct” in comparison to any other
known document from antiquity.
Deliberations:
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How does the evidence for the reliability of the New Testament documents
affect your opinion of what we can know about Jesus?
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Do you think the standards that we apply to these documents is fair and
accurate?
-
Why do you think it might be important that the bible documents we have
are true to the originals?
This
court is now called into recess. Tomorrow we shall meet to consider whether
or not this biblical evidence stands alone or if it can be corroborated by other
sources.