The Ascension: a Beginning, Not an Ending
If one read the four Gospels as if they were four separate biographies of Jesus, one might be forgiven for thinking that…
by Fr. Lawrence Farley
If one read the four Gospels as if they were four separate biographies of Jesus, one might be forgiven for thinking that…
by Misc. Authors
Hank Hanegraaff is well-known as the “Bible Answer Man.” His recent conversion from Protestantism to Orthodoxy has caused…
by Fr. Lawrence Farley
At every Divine Liturgy, after the initial doxology in which the celebrant blesses the Kingdom of God and blesses with the sign of…
by Fr. Steven Kostoff
Among the Myrrhbearing Women, it is clear that Mary Magdalene is something of a “first among equals.” In the Synoptic…
by Fr. Steven Kostoff
The Orthodox Church’s claim that Pascha is “the Feast of Feasts” is far more than poetic rhetoric. On the most basic level, it reminds…
by Fr. Steven Kostoff · by Lenten Reflections
I came across the phrase “earthly life ceases” at the beginning of an explanation of Holy Week written by the…
by Fr. Lawrence Farley · by Lenten Reflections
Come away with me; let us leave our world and travel back together to the first Palm Sunday in the first…
by Misc. Authors
Iceland has been in the news lately. For one thing, it has been named by the World Happiness Report as the…
by Fr. Steven Kostoff · by Lenten Reflections
“For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comprehension” [2 Corinthians 4:17]. ...
by Fr. Lawrence Farley
According to the official OCA service book, the Divine Liturgy begins when the deacon “bows his head to the priest and says, ‘It…